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by Paul Tautges

People often ask me how biblical counseling differs from other approaches to soul care. Here’s a summary I’ve been teaching for almost two decades, which I hope will help you grow in understanding sanctification. This week, look up the Scriptures listed and meditate on God’s abundant provision through the Spirit and the Word. See how each piece fits together. This study will be a healthy meal for your soul.

Biblical counseling believes:

1. The Bible is the all-sufficient source of Truth.

  • Scripture is pure truth (Ps. 119:140, 160).
  • Scripture is sufficient to identify the deepest needs of our soul, and meet them (Ps. 19:7-11; 2 Tim. 3:16-17).
  • Scripture is the instrumental means the Spirit uses to transform us from the inside out, even sanctifying our motivations (John 17:17; 2 Cor. 3:18; Heb. 4:12).
  • Scripture is the judge of all man-made philosophy and theory, as to whether or not it is accurate, corrupts the gospel, or diminishes Christ (1 Cor. 2:11-16; Col. 2:8-10; 2 Cor. 10-4-6).

2. Man is totally depraved, accountable to God, and responsible for his thoughts and actions.

  • Man’s heart is wicked and deceitful (Jer. 17:9).
  • Man’s heart is motivated by love for self, and is addicted to sin (Gen. 6:5; Rom. 6:13).
  • Man will give an account of himself to God (Rom. 14:12; 1 Pet. 4:4-5).
  • Man is responsible for his own temptation and sin (James 1:13-16).
  • But man can be rescued and redeemed by Jesus Christ—becoming a new creature in Him (2 Cor. 5:17).

3. God’s goal for every believer is to be like Jesus Christ.

  • The Christian life begins with regeneration, being born-again by the Spirit through the Word of truth, the gospel (John 3:1-8; 1 Pet. 1:3).
  • God has predestined believers to become conformed to the image of His Son, thus this is God’s goal (Rom. 8:29).
  • God is renewing the believer’s self into the image of Christ, as we put off the old and put on the new (Col. 3:9-10; Eph. 4:17-32).

4. The Holy Spirit is the agent of heart change, which produces change of behavior.

  • The Holy Spirit transforms us into the image of Jesus Christ as we behold Him in the Word (2 Cor. 3:18).
  • The Holy Spirit progressively trains us in godliness and develops new attitudes and lifestyle as we walk in the Word (Gal. 5:22-25).

Counseling One Another

5. Every Christian is fully equipped in Christ for godliness, but submission to God’s training is required.

  • God’s power is sufficient to live a life that is pleasing to Him, having already been accepted in Christ (2 Pet. 1:2-7; Eph. 1:6).
  • God will finish the sanctifying work which He began at conversion, but not without the personal discipline of the believer (Phil. 1:6; 2:12-13).
  • Suffering is one of the chief means the heavenly Father employs to train us in godliness and discipline (Heb. 12:4-11).

6. Sanctification is a process requiring ongoing repentance and personal discipline toward godliness.

  • Discipline the thoughts of the mind (Rom. 12:1-2).
  • Discipline the desires of the heart (James 4:1-3).
  • Discipline the habits of life (Eph. 4:22-32).

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by Paul Tautges

A local church is not built by one man, or even a few men, but by every believer being actively involved in ministry through evangelizing the lost people in their lives and serving their fellow Christians. A quick glance at the practice of the New Testament church reveals that they thought very little about programs and very much about relationships.

Consider the disciple-making that would naturally take place in the life of a local church if every believer would practice the loving, one-another ministry that the early churches first read about in the instructions they received from the apostles:

  1. Be devoted to one another (Rom. 12:10).
  2. Give preference to one another (Rom. 12:10).
  3. Be of the same mind toward one another (Rom. 12:16).
  4. Accept one another by withholding judgment (Rom. 14:1).
  5. Accept one another by showing deference (Rom. 14:1–5; 15:7).
  6. Esteem [highly regard] one another in love (Rom. 14:5; Phil. 2:3).
  7. Build up one another (Rom. 14:19; 1 Thes. 5:11).
  8. Counsel one another (Rom. 15:14).
  9. Serve one another by showing deference in matters of liberty (Gal. 5:13).
  10. Bear one another’s sin burdens (Gal. 6:2).
  11. Be gentle with one another (Eph. 4:2).
  12. Be kind to one another so as to preserve unity (Eph. 4:32).
  13. Speak truth to one another (Eph. 4:25; Col 3:9).
  14. Submit to one another (Eph. 5:21).
  15. Show compassion to one another (Col. 3:12).
  16. Bear with the inherent sinfulness of one another (Col. 3:13).
  17. Forgive one another (Col. 3:13).
  18. Use Spirit-filled, Word-saturated music to teach and admonish one another (Col. 3:16; Eph. 5:19).
  19. Comfort one another with the hope of Christ’s return (1 Thes. 4:18).
  20. Encourage one another (1 Thes. 5:11).
  21. Live in peace with one another (1 Thes. 5:13).
  22. Seek good for one another (1 Thes. 5:15).
  23. Encourage one another to forsake unbelief and hardness of heart (Heb. 3:13).
  24. Stimulate one another to spiritual growth (Heb. 10:24).
  25. Encourage one another by faithful participation in your local church (Heb. 10:25).
  26. Confess sins to one another (James 5:16).
  27. Pray for one another’s spiritual and physical healing (James 5:16).

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This transcript is of John Lennox presenting his case for the existence of God at the Oxford Union in 2012.

Copyright © 2012 Oxford Media Associates

The excerpts, below, are a sample of the transcript.

God Exists

And as we look at the rise of science in the 16th and 17th centuries, Alfred North Whitehead and many others commented, that men became scientific because they expected law in nature and they expected law in nature because they believed in a lawgiver.

So, ladies and gentlemen, I’m not ashamed of being both a scientist and a Christian because, arguably, Christianity gave me my subject.

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What I am amazed at is that serious thinkers today continue to ask us to choose between God and science. That’s like asking people to choose between Henry Ford and engineering as an explanation of the motor car.

When Newton discovered his law of gravity he didn’t say I’ve got a law, I don’t need God. No, he wrote the Principia Mathematica, arguably the greatest work in the whole history of science, because he saw that God is not the same kind of explanation as a scientific explanation. God doesn’t Compete. Agency does not compete with mechanism and law.

It reminds me a little bit of GK Chesterton who said, “It is absurd to complain that it is unthinkable for an unthinkable God to make everything out of nothing and then to pretend that it is more thinkable that nothing should turn itself into everything.”

Leading philosopher Alvin Plantinga of Notre Dame says, “If atheists are right that we are the product of mindless, unguided natural processes then they have given a strong reason to doubt the reliability of human cognitive faculties, and therefore inevitably to doubt the validity of any belief that they produce including their atheism.” Their biology and their belief in naturalism would, therefore, appear to be at war with each other in a conflict that has nothing at all to do with God.

As modern science sprang from Judeo-Christian sources, so did the concept of human equality. Listen to atheist Jurgen Habermas, arguably one of Germany’s leading intellectuals. He said that “Universalistic egalitarianism from which sprang the ideals of freedom and collective life and solidarity, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love.”

This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day there is no alternative to it. Everything else is just idle postmodern talk.

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