Just before falling asleep, last night, I found my thoughts turning to whether the book of Revelation was written before, or after AD70. It was a lingering curiosity after taking Dr. Heiser’s course “Why Do Christians Disagree about End Times? and late-night viewing of N.T. Wright videos on preterism.

A quick web search led to a useful excerpt from a book by Jonathan Welton where he lists many of the pre-AD70 arguments in one place. As it turns out, I was reading from the first edition of Jonathan’s book, “Raptureless” which he’s made available for reading online. The third edition of the same book was published in 2015.

An expanded version of the same excerpt is also published on Jonathan’s website in the first two chapters of his “The Art of Revelation.”

Apart from a video posted on the Divine Council forum, last year, I’m not familiar with Welton’s work. However, I found his website to be refreshing and his book worth reading and thought to share them, here. For a sample of Dr. Heiser’s thoughts on eschatology, checkout the transcript we posted, last week.

Welton Addresses Three Common Objections Stemming from the Title ‘Raptureless’

The excerpt, below, is written by Jonathan Welton. You can read more from him on his website: Welton Academy.

Excerpt of ‘Raptureless’ by Jonathan Welton

I have come to believe the majority of the Book of Revelation was written regarding events that took place at the destruction of Jerusalem in AD 70. In order to believe that, we must first address the date of authorship. If the book was written in AD 96, as many modern teachers claim, then my point of view cannot be valid. Yet, I believe the overwhelming body of evidence proves beyond reasonable doubt that Revelation was more likely written before AD 68. Let’s look at the proofs to establish the date of writing.

The Proofs

The primary reason some Bible teachers claim the Book of Revelation was written around AD 96 is because John noted in Revelation 1:9 that he was on the island of Patmos at the time he received the Revelation. There is some historical evidence that John was exiled to Patmos under the reign of Domitian between AD 81 and AD 96. Therefore, the book might have been written during that time—or so some claim. In reality, there are also historical documents that tell us John was exiled to Patmos at a much earlier date. Here I will share ten evidences that Revelation was written before AD 68.

1. The Syriac

We have the witness of one of the most ancient versions of the New Testament, called The Syriac. The second-century Syriac Version, called the Peshitto, says the following on the title page of the Book of Revelation:

Again the revelation, which was upon the holy John the Evangelist from God when he was on the island of Patmos where he was thrown by the emperor Nero.

Nero Caesar ruled over the Roman Empire from AD 54 to AD 68. Therefore, John had to have been on the island of Patmos during this earlier period. One of the oldest versions of the Bible tells us when Revelation was written! That alone is a very compelling argument.

2. Revelation 17:10

When we look at the internal evidence, we find a very clear indicator of the date of authorship in Revelation 17:10: “They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while” (Rev. 17:10). This passage, which speaks of the line of rulers in Rome, tells us exactly how many rulers had already come, which one was currently in power, and that the next one would only last a short while. Take a look at how perfectly it fits with Nero and the Roman Empire of the first century.

The rule of the first seven Roman Emperors is as follows:

“Five have fallen…”

Julius Caesar (49–44 BC)

Augustus (27 BC–AD 14)

Tiberius (AD 14–37)

Caligula (AD 37–41)

Claudius (AD 41–54)

“One is…”

Nero (AD 54–68)

“the other has not yet come; but when he does come, he must remain for only a little while.”

Galba (June AD 68–January AD 69, a six month ruler-ship)

Of the first seven kings, five had come (Julius Caesar, Augustus, Tiberius, Gaius, and Claudius), one was currently in power (Nero), and one had not yet come (Galba), but would only remain a little time (six months). The current Caesar at the time of John’s writing was the sixth Caesar, Nero.

3. Those Who Pierced Him

As I discussed in depth in _Raptureless, _the Hebrew idiom “coming on clouds” speaks of God coming to bring judgment on a city or nation. That is what Jesus came to do in AD 70. Revelation 1:7 tells us who His judgment is against:__

Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen (Revelation 1:7 YLT).

Here, the phrase “those who did pierce him” refers to the people of the first century. According to this passage, they were expected to be alive at the time of Revelation’s fulfillment. The fact that “those who did pierce him” were not alive in AD 96, because they were killed in the slaughter of AD 70, is a clear indicator that Revelation was written before AD 70.

4. Jewish Persecution of Christians

The Jewish persecution of Christianity in Revelation 6 and 11 indicates a pre-AD 70 authorship. After the slaughter of AD 70, the Jews were not in a position to persecute the early Church. In fact, since AD 70, the Jews have never been in a position to be able to persecute Christians.

5. Judaizing Heretics in the Church

The activity of the Judaizing heretics in the Church (see Rev. 2:6,9,15; 3:9) is emphasized in the letters to the churches in Revelation. This tells us something about the dating of the letter, because the Judiazing heretics lost a great deal of influence after Paul’s epistles were circulated. Also, it makes sense that the heresy would have been a much smaller issue after so many Jews were slaughtered in AD 70. Only an early date of authorship allows for the heretics to be a significant problem.

6. Existence of Jerusalem and the Temple

The existence and integrity of Jerusalem and the Temple (see Rev. 11) suggest a date before the destruction of AD 70. If the Book of Revelation was written in AD 96, only twenty-six years after the destruction of the Temple and the Holy City, it is shocking John didn’t mention the recent massacre of the city and Temple.

7. Time-related Passages

The internal time-related portions of Revelation indicate that the events it foretells will come to pass shortly (see Rev. 1:1,3; 22:10,20). If this is read with an unbiased perspective, we can easily conclude Revelation was not written about events 2,000 years in the future. The time texts are bookends, which frame the content of the book.

8. John’s Appearance in AD 96

Another reason to believe the Book of Revelation was written at the earlier date is because Jerome noted in his writings that John was seen in AD 96 and that he was so old and infirm that “he was with difficulty carried to the church, and could speak only a few words to the people.”1 We must put this fact together with Revelation 10:11, which says John must “prophesy again concerning many peoples and nations and tongues and kings.” It is difficult to imagine John would be able to speak to many nations and many kings at any date after AD 96 since he was already elderly and feeble.

9. Timetable Comparison with Daniel

In Daniel, the author was told to “seal up the vision, for it is a long way off” (Dan. 12:4)—which referred to a 483-year wait until Jesus came to fulfill the prophecy. By contrast, in Revelation, John was told to “not seal up the vision because it concerns things which must shortly come to pass” (Rev 22:10). If 483 years was considered a long way off, meaning that the vision should be sealed, it makes no sense that 2,000 plus years would be considered “shortly to come to pass” and not to be sealed up. Clearly, the obvious answer is Revelation shouldn’t be sealed because it was about to happen at the AD 70 destruction of Jerusalem.

10. Only Seven Churches

The existence of only seven churches in Asia Minor (see Rev. 1) also indicates a writing date before the greater expansion of Christianity into that region, which occurred after the fall of Jerusalem.

The Other Perspective

Those who believe in the later date of authorship for the Book of Revelation mainly lean on the fact that Irenaeus the Bishop of Lyons (AD 120–202) claimed John wrote while on Patmos under Domitian’s reign. This alone could seem compelling, except Irenaeus is noted for making mistakes in recording dates and times in his writings. Irenaeus is the same Church father who claimed Jesus’ ministry lasted nearly twenty years, from the age of thirty until the age of fifty.

Because Revelation contains no internal evidence for a later date of authorship, proponents of the later date must lean only upon external evidence to force this conclusion. Even the external evidence of Irenaeus is not a reliable source, and many scholars have even picked apart Irenaeus’ quote about the date of authorship as possibly being a very misunderstood quotation.

Kenneth Gentry has done the world an invaluable service by writing his doctoral dissertation on the dating of Revelation. His irrefutable paper is easily purchasable as a book under the title: Before Jerusalem Fell. John A.T. Robinson has also graced us all with his book, Redating the New Testament, in which he proves all the books of the New Testament were written before AD 70.

Considering these strong proofs for an early date of writing alongside the very poor evidence in favor of a later date, I believe it is common sense to date the writing of Revelation prior to AD 70.