by Nate Claiborne
One of the more paradigm shifting experiences I had in seminary was finding out about other ancient Near Eastern literature. The Bible, particularly the Old Testament, was written in a very different place and time than our own. By studying other writings from that place and time we may be better equipped to understand what the authors of Scripture originally meant.
Now, I say “may be better equipped” because reading that other ancient Near Eastern literature takes just as much of an interpretive effort as reading the Bible, and maybe even more so in some cases. One might even say that the other literature is even harder to interpret because we haven’t been exposed to it as much as we’ve been exposed to Scripture.
This is where finding good resources on the ancient Near East can prove helpful. So, I want to highlight a couple before moving back to books on Genesis proper.
Kyle Greenwood’s Scripture and Cosmology focuses on one main aspect of understanding the ancient Near East. Thanks to IVP Academic, I was able to give it a read a while back. On the whole, I think it’s a helpful primer on the intersection of ancient Near Eastern literature and Scripture. While there are different aspects of this intersection, cosmology is perhaps the most relevant to making sense of Genesis in light of modern science. This book will introduce that touchy subject well without being the definitive last word (which it doesn’t aim to be).
In case you’re still wondering, the ancient Near East is what we would now call the Middle East. In relation to Europe, it is the Near East as opposed to the Far East. And it is ancient, meaning up until either the Persian Empire, or Alexander the Great (depending on who you ask). We can potentially understand the Bible better by understanding the literature of Israel’s neighbors from that time period.
The opening chapter highlights the importance of context for interpretation and also differentiates the different types of context (cultural, geographic, historical, literary). This leads to a discussion of worldview in general, and then the particular part of a worldview called cosmology.
The next three chapter are the first part of the book and focus on Scripture and the cosmos in its ancient cultural context. The first of these chapters is a general introduction to ancient Near Eastern cosmologies, or understandings of the world and how it worked. The next chapter then looks at how cosmology is represented in Scripture. The remaining chapter in this first part then takes a closer look at cosmogony, which is the more technically term for a creation account. Greenwood starts with Genesis 1-2, but then looks at the other places in Scripture that talk about God creating the world.
The second part of the book has two chapters and focuses on cosmology in historical context. The first chapter compares Scripture and Aristotelian cosmology. The second does the same but with Copernican cosmology, which at the big picture level is more or less our current understanding.
Do you find these posts helpful and informative? Please CLICK HERE to help keep us going!