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Story of the Bible (Logos Layout Advanced Version)

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This is the advanced version of the Story of the Bible Logos Layout demonstrated in a previous video. We’re going to pick up where that video left off adding pictures and enhancing the ability to navigate story elements with automatic sync.

SOTB Advanced Frame

The Bible does not always unfold in chronologically which makes it hard to grasp the story from reading in the sequence of the canon. Unfortunately, the “find box” in the event navigator is limited making it easy to get lost and hard to reorient yourself when you do. The remedy for this is the logos explorer.

Use Logos Explorer for Reorientation

With the Explorer set to the same linkset as your Bible, you’ll have three options to reorient and get back in sync with the story: through the event navigator, the explorer, or from your Bible.

Additional Benefits

There are two added benefits of having the explorer in this layout:

  1. The “Media” tab in the explorer automatically finds all the pictures in your library related to the passage you’re reading (though I recommend keeping the “media” tab closed until you want to find more images, so it doesn’t search continually while the narration moves from verse to verse.)
  2. The notations in the event navigator are hot-linked to open in the Factbook.

This advanced story layout is the centerpiece of my morning routine. I highly recommend this layout for writers or anyone looking to reach a deeper understanding of the narrative structures of the Bible.

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SOTB Basic Frame
Bible

Story of the Bible (Logos Layout Basic Version)

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One of my favorite ways to read the Bible is to listen to it being read aloud. By listening, instead of reading, I can more easily focus on the story the words are intended to convey. If that seems child-like it’s because it is. It’s also the most demanding and thrilling “reading” I’ve ever done. And, if sophisticated describes “the degree of complexity or that which appeals to those with worldy knowledge or experience” then, yeah, it’s that too.

I would argue that books are the “new kid on the block” for human communication. People have been telling each other stories since there was a second pair of ears to hear them. And the first person to exist probably told stories to themself! How long after storytelling did books come about? Nobody knows. But there’s is no doubt about which came first.

Wired for Story

People are wired for story; we think in pictures and learn from narrative. Want to explain something beyond words? Show a picture or paint one with the words you thought the idea was beyond. Want to impart lasting knowledge? Tell stories about those pictures.

It should come as no surprise, then, that God’s word came to us first by voice, and then in story. For all its many uses in describing the relationships between abstract entities, math is most certainly not the first language of God.

Introducing Basic Story Layout

This is more than enough to introduce a favorite morning ritual: listening to the Bible while focusing on the story. It’s the first part of my morning routine and great for writers or anyone looking to reach a deeper understanding of the narrative structures of the Bible. I use it to keep story, characters, and plot elements (and their relationships to other stories) at the forefront of my reading/listening.

Wisdom, prayer, songs, and stories within stories telling the Big Story. That’s what the Bible is. And yet, there’s more to the Big Story than what’s on the page.

Once absorbed, story becomes the raw material from which we build and live our own. And our story becomes part of HIStory, not in canon, but as Paul filled up what was lacking in Christ’s afflictions.

Like it or Not: Narrative is Your Premise

The most important decisions I’ve ever made were deciding what stories were true enough to build my life on. Disagree? Yeah, sure, tell me a story about it. Wherever you may be on that journey, perhaps this morning ritual and layout may be of assistance.

 

 

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Christianity And Darwinism
Biology

Two Notable Evolutionary Biologists Dismiss the Reigning Theory of Darwinian Evolution

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Bill Sardi reports . . .

In the process of introducing a new theory on how life began, two notable evolutionary biologists have just dismissed the reigning theory of Darwinian evolution, maintaining it would take many billions of years to accomplish and would extend beyond the very age of the universe, making the current understanding of evolution impossible.

The study of Darwinian evolution, the gradual assemblage of molecules that somehow were constructed and then began replicating themselves out of some imaginary “primordial soup” or “warm pond” as Charles Darwin once described it, has just taken a U-turn.

Today the vast majority of biologists maintain what they call RNA World existed on Earth before modern cells arose.  For the past few decades the consensus of molecular biologists is that life originated from RNA — ribonucleic acid, which is a single strand of nucleotides (adenine, guanine, cytosine, thymine) unlike DNA which is double-stranded, and is bonded with ribose sugars rather than deoxyribose sugars that comprise DNA.

However RNA is more unstable and prone to degradation than DNA and makes a less plausible platform for the origin of life say two eminent researchers.  For the very reason of RNAs inherent instability, two researchers now say RNA couldn’t have endured the time it would have taken for evolutionary life forms to appear.

Scientific U-turn

The scientific U-turn is this.  According to astrobiologist and (Honorary) professor Brig Klyce, “Virtually all biologists now agree bacterial cells cannot form from nonliving chemical in one step.  If life arises from non-living chemicals, there must be intermediate forms.  Among the various theories on the origin of life, biologists have reached consensus on the RNA theory (called RNA WORLD), which serves as a messenger to carry out instructions from DNA and initiate and control the synthesis of proteins.  But now evolutionary thinkers say life’s first molecule was protein, not RNA.”

“Only one fact concerning the RNA World hypothesis can be established by direct observation: if it ever existed, it ended without leaving any unambiguous trace of itself,” say Peter R Wills and Charles W Carter Jr., authors of the new theory writing in the BioRxIV Beta journal.

Carter and Wills argue that RNA could not kick-start this process alone because it lacks a property they call “reflexivity.” It cannot enforce the rules by which it is made. RNA needed peptides to form the reflexive feedback loop necessary to eventually lead to life forms.

Bill Sardi continues with his thorough report . . .

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Quoting the Bible with Keyboard Shortcut
Bible

Writer Tip: Keyboard Shortcut to Quote a Bible Verse without Leaving Your Word Processor

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Want to quote a Bible verse without leaving your word processor using one keyboard shortcut?

Quoting the Bible with Keyboard Shortcut

Mark Ward describes two ways to do it.

Yes, it works from within Scrivener, too!

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Road to Emmaus
Bible

Christotelic Hermeneutics and Typology: What the Church Needs to Know

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The following post is by Dr. Dale Brueggemann, Contributing Editor at Faithlife Corporation. 

Christ in the OT

Do we know for certain that Jesus can be found in the OT? In our efforts to “read backward,” are we finding Christ where perhaps he should not be found? Or do we have license as Spirit-led interpreters of Scripture to allegorize as we see fit, and as it benefits our listeners?

In this post, I’m going to address these questions by discussing the biblical mandate for a method of interpretation called “Christotelic” hermeneutics. Look with me first at the evidence from the NT directing the church to engage in Christ-centered exegesis of the OT.

How Paul and Jesus Interpreted Scripture

Paul aimed to “preach the gospel,” to “preach Christ” (Rom 15:20; 1 Cor 1:17, 23; 2 Cor 2:12; Eph 3:8; Phil 1:15). But he directed Timothy to “preach the word” (2 Tim 3:16; 4:2), which meant the OT. For the early church, that meant preaching the gospel of Christ from the OT.

On the Emmaus road, Jesus modeled an approach to expositing the OT Christologically: “beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25-27).

Jesus’ key statement was this: “everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44, italics added).

Two questions come to mind: 1) did the church continue to follow Jesus’ example? and 2) what example did they follow, if we don’t have the actual transcript of his exposition to the unnamed disciples?

I’m going to show you how the church historically attempted to follow Jesus method of interpretation, and argue for one in particular as especially valuable today.

Christotelic Hermeneutics in the Church

Historically, the church has employed three methods to discern “everything written about [Jesus] in the Law of Moses and the Prophets and the Psalms.”

Read the Full Article

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M. Ed. & FL TV
Education

DC Forum users have access to all LOGOS Mobile Ed Courses & FaithLife TV Plus for the next 14 Days!

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That’s 163 Logos Mobile Ed Courses in addition to I don’t know how many movies and videos on FaithLifeTV Plus.

If you’ve already signed-up you’ve been sent an invitation. Otherwise, when you get on the forum I’ll send you a personal invite.

NOTE: We’re setting up Small Groups and Churches on the Forum so they can easily find, vet, and share materials with each other. Send the details of your group so we can set you up!

Without making promises, yet, we’re also looking for video sharing options so Small Groups and Worship can be engaged from anywhere in the world!

Oh, and we have a new look that makes things easier to find, so come check us out!

DivineCouncil.org Forum

Questions?  e-mail Terence at tg@McGillespie.com

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God

The DivineCouncil.org Forum & Website is Born!

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A few months ago, there was a 60-day preview of Unseen Realm on LOGOS and Michael Heiser asked some of his more veteran readers to help shepherd newcomers to the material on the FaithLife Forum.

Growing out of those discussions has been what I hope to be the first sister website and forum for writers, artists, and believers looking to interact with others on the material: DivineCouncil.org.

What is it?

It’s a full website & forum with three writers contributing to the front page blog. I hope the site may also serve as an outlet for others. So, if there are any believing writers, artists, photographers etc. Looking to contribute, this might be a good fit for you.

The forum part of the site is structured around the Unseen Realm in terms of the overarching missions of Jesus. We are organizing it to be a central hub for small groups to share materials and study the Word of God, wherever they are on the planet!

So What?

There’s a special resource manager setup to disseminate materials to small groups and make it easier to find things to bring to your church. Each resource can be reviewed, and have discussions formed around them, so people know how they can be used, the ideal audience, attributions, etc.

There’s also a live chat area, so you might be able to catch fellow listeners online for a brief chat while you’re on the forum.

Better than Facebook!

Facebook is fun, but if you’re tired of conversations scrolling off the screen (and other FB pitfalls) the private forum environment is more conducive to organized and focused discussions that can be searched later by yourself and others.

So, if you’re looking for a more private and trusted environment for discussions around this material you have another option available in which to do that. And, if your looking to start a small group, our forum may be the ideal place in which to find, organize, and disseminate the optimal subjects of study for your group!

What Next?

Over 50 people have signed-up to the forum in the first week, and the platform will scale up to as large as it needs to be.

If you’d like to use the forum to organize (and optimize) your small group, send Terence an e-mail at tg@McGillespie.com so he can set you up.

Nathan, Terence, and Zechariah hope DivineCoucil.org will fill a need for the Kingdom, empower small groups, and be a worthy site for the Church.

See you there!

DivineCouncil.org Website
DivineCouncil.org Forum

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Thor Movie Poster web
Storytelling

Pagan Heroes or Demonic Parody?

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One of the things I have seen among Christians who have been influenced by the Divine Council framework is the tendency to assume that every non-Christian religion springs fully formed from the minds of our Spiritual enemies. There is also an inclination to only glance at the surface of a particular mythology or religion, and as long as it contains enough of the tropes and motifs one expects, one doesn’t examine it any more deeply.

My goal in this article is to make people aware of some of the assumptions we can make when approaching other mythologies and religions.

So how does a deeper examination of mythology and religion help the Christian living today? I plan to use the very unique mythology of the ancient Norse to further explore this question and hopefully provide us window into the propaganda machine of the fallen Principalities and Powers.

Thor, Norse Mythology, and the Usual Suspects

Quite a lot of you have probably seen the new Thor movies by Marvel, and some of you may already know some of the basic story of Norse mythology. On the surface, it is a story with a lot of the familiar motifs. There is a single supreme god who, with his family, make up a council of gods.

Norse mythology has a classic demonic enemy. Their gods may not live at the top of a mountain, but they live at the top of the World Tree. It has a flood myth complete with evil giants. It even contains the classic Thunder-god, and his battle against the evil sea dragon of chaos. It seems like a straightforward story, not all that different from the mythologies we have seen before.

Why should anyone read any further? After all, we possess the Bible “the Myth that is true”, the story from which all the other myths originate. Well, if one does decide to take a closer look at the story, things start to get weird.

Death of the gods?

We find out that this is not the usual story of gods triumphing against all enemies but instead a tragedy in which all the gods die in a final battle against evil.

Unlike the triumphant stories we are used to reading, where the thunder-god defeats the dragon of chaos and brings new order, the thunder-god instead dies of his wounds almost immediately after slaying the dragon. We don’t get the traditional time-line of world creation, creation of humanity and then a flood. What one will observe instead is a combination of the flood and creation story, and the evil giants who are mostly wiped out by the flood. The surviving giants then become the demonic enemies of the gods long before humanity is created.

Troubling Questions

If this story was fabricated out of whole cloth by the Infernal Powers, then one is left with some troubling questions:

  • Why would the Powers of darkness create a mythology where they themselves die at the end?
  • Many of you are probably familiar with the Genesis 6 account, the Book of 1st Enoch, and the struggle against the Giant Nephilim clans throughout the Bible. If these are those same Giants, why would they write a story where their fictional representations are destroyed by the Giants?
  • Why the odd combination of flood and creation myth?

What if we take a different approach?

Historical Human Figures as ‘gods’

What if one assumes that these gods are partially based off of historical human figures?

If Odin and the Aesir were an actual tribe of humans living in a post-flood world instead of gods, then the whole story almost tells itself. We see the Aesir tribe’s brief struggle with the neighboring Vanir tribe and their long conflict with a tribe of Giants. We see the chief and patriarch Odin adopt the orphaned child of one of the giants that he has just killed. Loki is raised as Odin’s son, and he returns the favor by murdering his adoptive brother, Baldur, for his own twisted amusement. Loki then returns to his giant kin and leads them to exterminate the Aesir in a final battle nearly wiping out the Aesir leaving only enough survivors to pass the story down to their children.

History becomes Legend, then Myth

The ancient dead heroes are honored by their descendants, and as oral history is passed down through the generations, all the older pre-flood myths are blended into the story. To quote the Lord of the Rings movie, “History became legend. Legend became myth. And some things that should not have been forgotten were lost.” …as the corrupt gods whisper and guide from the shadows.

The tragic struggle of the Aesir against overwhelming evil that captures our imaginations to this very day is partially obscured under the false mantle of godhood. Their nobility and humanity are perverted as men are strangled and hung from yew trees as sacrifices to the Hanged god. This is one possible explanation for this particular story that better explains the oddities present in its narrative.

So how would a closer examination of non-Christian religion and mythology aid the believer living today?

A Culture Starving for Supernatural Content

One can use what one learns about how our enemies have influenced the cultures of the distant past to see how they might be manipulating our modern culture through Hollywood, literature, and religion. And such an examination can also provide one with powerful apologetics and polemics against the examined religions, still here, or those resurfacing in a modern culture starved of supernatural content.

Demonic Subversion of the Truth

For example, one walks up to a modern neo-pagan, who worships the Norse pantheon, and if all one tells him is that the story and people he has based his faith on are only a demonic parody of the true faith, how will he respond?

Or instead, one could show him how his religion ties into the Christian narrative, and how the story and heroes of his people have been subverted and used as a mask by the fallen Powers of the Bible …

Assumptions only take us so far. When we actually start to think and examine more deeply, we are able to move forward.

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Arthur Rackham1
Storytelling

Fairy Tales & Mythology

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Words are how the truth comes to us. They’re also how it can be taken away. Seen only as symbols and grammar, truth and lies are made from the same raw material. Your only hope is discernment. Your life depends on it.

Tolkien and Lewis regarded the fairy tale as a perfectly suited literary vehicle for expressing eternal truth. Lewis credits Tolkien and a mutual friend with helping him see that his love of myth and fairy tale blinded him to, yet prepared him for, the Gospels. He reluctantly came to believe the Gospels were eyewitness accounts of a “true myth”.1

“I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again.”2

Mythology or History?

Another term used as a pejorative is mythology.

All mythology is presumed myth as the victors decide what is official history. The history of the defeated is, by definition, written by outlaws. A generation later the history of the defeated is mythology or conspiracy if it’s remembered, at all.

It’s helpful to think of mythology as collections of potential truths inconvenient to the succession of political power. Likewise, “History” is as likely to be the glorification of bureaucrats and technocrats as an accurate re-telling of the facts.

A series of time-related truths, thoroughly vetted and discerned, is not mythology or conspiracy; it’s history.

Trivium & Quadrivium

The subjects of history and philosophy were considered to be so demanding, yet so important, that they weren’t even presented to the student until after they’d studied the subjects of the trivium (Grammar, Logic, Rhetoric) and, ideally, those of the quadrivium (Arithmetic, geometry, music, astronomy).3

“These seven heads were supposed to include universal knowledge. He who was master of these was thought to have no need of a preceptor to explain any books or to solve any questions which lay within the compass of human reason, the knowledge of the trivium having furnished him with the key to all language, and that of the quadrivium having opened to him the secret laws of nature.”4

“… When a few were instructed in the trivium, and very few studied the quadrivium, to be master of both was sufficient to complete the character of a philosopher … The candidate, having reached this point, is now supposed to have accomplish the task upon which he had entered – he has reached the last step, and is now ready to receive the full fruition of human learning.”5

“Some day you’ll be old enough”

The ability to grasp eternal truths and history and bring them to bear on decisions is a high achievement of a classical education. Only philosophy, by attempting to comprehend meaning, imposes greater demands for greater rewards.

“Some day you’ll be old enough” to start reading fairy tales again to glean eternal truths. Someday you’ll be educated enough to distinguish real history from stories convenient to political power.

Words are how the truth comes to us. They’re also how it can be taken away. Seen only as symbols and grammar, truth and lies are made from the same raw material. Your only hope is discernment. Your life depends on it.

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  1. A 1931 letter to childhood friend Arthur Greeves, Lewis credits Tolkien (and mutual friend Hugo Dyson). Paragraph reworded and reordered from an article written by Bruce Edwards (https://erlc.com/article/c-s-lewis-051101). ↩
  2. The Lion, the Witch and the Wardrobe by C.S. Lewis ↩
  3. Cathedral Schools of the early Middle Ages (527) on which the curriculum of Medieval universities were based (https://en.wikipedia.org/wiki/Cathedral_school) ↩
  4. Hist. of Philos. Vol ii. P. 337 ↩
  5. The symbolism of Freemasonry: Illustrating and Explaining its Science and Philosophy, it’s Legends, Myths, and Symbols. By Albert Gallatin Mackey, M.D., 1869. ↩

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