Category

Family

Category

by Sean McDowell

As a parent of three kids, I am frequently trying to help them best navigate cultural voices vying for their hearts and minds. This is why I am thrilled about the new book by A Practical Guide to Culture: Helping the Next Generation Navigate Today’s World, by Brett Kunkle and John Stonestreet. They are both my good friends and ministry partners. But most importantly, they have written an excellent book.

If you work with students in any capacity—parent, youth worker, teacher, mentor—this is a book you need to get. Read it, study it, and pass it on to other youth influencers. Here’s a quick interview to give you a taste of how to help students best navigate culture:

SEAN MCDOWELL: Why did you feel the need to write a book helping the next generation navigate culture?

KUNKLE & STONESTREET: There are nine reasons we wrote this book: Alexis, Micah, Paige, Ella, Jonah, Abigail, Ann, Ali and Hunter. They are our kids, from 22 years old all the way down to 2 months old, and we’re in the middle of trying to help them navigate the challenges of this cultural moment. We speak to parents all the time who sense, like us, that the tides have shifted significantly.

We’ve watched as the culture has become saturated with explicit sexuality, omnipresent glowing screens, increasing racial tension, marketing messages promising the good life, information from a thousand different voices, and the celebration of perpetual adolescence. However, kids growing up in this culture have never known anything different. If they are going to be discipled in Christ within the context of these challenges, we must be intentional in some very specific areas and some very key ways.

Also, we wanted to provide a resource that was tremendously practical, as the title of the book says. There are many good academic and theoretical treatments of culture have been written recently, and we wanted build on that work and leverage the insights of those books to help parents, teachers, and mentors of the next generation apply these insights in ways that will equip the next generation to thrive as followers of Christ.

What is culture? And are Christians in, above, or against culture?

To answer the second question first, yes! With proper discernment and grounding in the overarching story of redemption that Scripture provides, we will find ourselves at various times in culture, while holding to truths and values and practices that are above culture, but will occasionally (and in some contexts, often) find ourselves against  culture. We see all three approaches at different times throughout the history of the Christian church. In this Practical Guide, we hope to help the next generation cultivate the wisdom to know which approach will be required in various arenas of culture today.

Defining culture, which is how we begin the book, is essential for developing that discernment. Many Christians reduce culture to all the bad stuff “out there.” On this view, our posture will constantly be against anything and everything in culture. However, this view fails to recognize that you find culture wherever you find human beings, so we cannot reduce it to the stuff “out there.” Culture is simply what humans make of the world. It includes all of our ideas, institutions, habits, and the structures we embrace to live life together.

God made us to be culture creators. Thus, culture in and of itself is not what is bad. Instead, it’s the worldview underneath our culture-building that is true or false and it’s the direction we take culture which may be good or evil, life-giving or dehumanizing.

How does the ubiquity of information shape the way kids think? And what are a couple practical ways to counter this?

Those of us living today will encounter more information daily than someone living just a few centuries ago would have encountered during the entire course of their life. Ours is the age of information and we must understand that information constantly communicates ideas about how we are to think about and live in this world. Ideas are not merely confined to the theoretical realm but ultimately, ideas have consequences for all of life. And bad ideas have victims.

In this age, access to information has replaced the pursuit of wisdom. So, without a keenly developed sense of discernment, kids may have all the information in the world at their fingertips and yet, not know how to live life well, with wisdom. Additionally, technology has “flattened” the world such that it is more difficult than ever to distinguish between what is an authoritative source and what isn’t. For our kids, this creates a major existential struggle as they ask, “Who should I trust?” In a world with so many voices, should they listen to mom and dad, their pastor, their teachers, their friends…or Wikipedia? Often, the inability to discern truth from error among all these different sources can lead to skepticism and cynicism about truth itself.

Thus, discernment is a skill we must help our kids develop. Practically, in the book we suggest that parents, mentors, and teachers should learn from the greatest educator in history, Jesus. Jesus was much more than a teacher, of course, but as He taught He harnessed the power of asking good questions. Often, His response to a question was a another question, in order to expose faulty assumptions, reveal truth and develop discernment in His listeners. In this book we offer a number of discernment-building questions to use with students to cultivate wisdom and discernment.

Perhaps the most important question students should be asked and taught to ask is, “What do you mean by that?” This important question can bring much-needed clarity amidst all the information out there. For instance, we often find ourselves using the same words as others in our culture, but not meaning the same thing. When it comes to words like love, truth, freedom, God, gender, and purpose, the Christian’s dictionary will be very different than the culture’s dictionary. When we equip students with good questions, we help them find clarity in the language and ideas of the culture. Next, we then teach them how to employ those questions when they are watching a movie on Netflix, listening to their college professor, or having a conversation with their Muslim friend.

What do you think is the most pressing issue youth influencers need to address?

Click here to read the whole article

Words are how the truth comes to us. They’re also how it can be taken away. Seen only as symbols and grammar, truth and lies are made from the same raw material. Your only hope is discernment. Your life depends on it.

Tolkien and Lewis regarded the fairy tale as a perfectly suited literary vehicle for expressing eternal truth. Lewis credits Tolkien and a mutual friend with helping him see that his love of myth and fairy tale blinded him to, yet prepared him for, the Gospels. He reluctantly came to believe the Gospels were eyewitness accounts of a “true myth”.1

“I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again.”2

Mythology or History?

Another term used as a pejorative is mythology.

All mythology is presumed myth as the victors decide what is official history. The history of the defeated is, by definition, written by outlaws. A generation later the history of the defeated is mythology or conspiracy if it’s remembered, at all.

It’s helpful to think of mythology as collections of potential truths inconvenient to the succession of political power. Likewise, “History” is as likely to be the glorification of bureaucrats and technocrats as an accurate re-telling of the facts.

A series of time-related truths, thoroughly vetted and discerned, is not mythology or conspiracy; it’s history.

Trivium & Quadrivium

The subjects of history and philosophy were considered to be so demanding, yet so important, that they weren’t even presented to the student until after they’d studied the subjects of the trivium (Grammar, Logic, Rhetoric) and, ideally, those of the quadrivium (Arithmetic, geometry, music, astronomy).3

“These seven heads were supposed to include universal knowledge. He who was master of these was thought to have no need of a preceptor to explain any books or to solve any questions which lay within the compass of human reason, the knowledge of the trivium having furnished him with the key to all language, and that of the quadrivium having opened to him the secret laws of nature.”4

“… When a few were instructed in the trivium, and very few studied the quadrivium, to be master of both was sufficient to complete the character of a philosopher … The candidate, having reached this point, is now supposed to have accomplish the task upon which he had entered – he has reached the last step, and is now ready to receive the full fruition of human learning.”5

“Some day you’ll be old enough”

The ability to grasp eternal truths and history and bring them to bear on decisions is a high achievement of a classical education. Only philosophy, by attempting to comprehend meaning, imposes greater demands for greater rewards.

Some day you’ll be old enough” to start reading fairy tales again to glean eternal truths. Someday you’ll be educated enough to distinguish real history from stories convenient to political power.

Words are how the truth comes to us. They’re also how it can be taken away. Seen only as symbols and grammar, truth and lies are made from the same raw material. Your only hope is discernment. Your life depends on it.

Click here to subscribe


  1. A 1931 letter to childhood friend Arthur Greeves, Lewis credits Tolkien (and mutual friend Hugo Dyson). Paragraph reworded and reordered from an article written by Bruce Edwards (https://erlc.com/article/c-s-lewis-051101). 
  2. The Lion, the Witch and the Wardrobe by C.S. Lewis 
  3. Cathedral Schools of the early Middle Ages (527) on which the curriculum of Medieval universities were based (https://en.wikipedia.org/wiki/Cathedral_school) 
  4. Hist. of Philos. Vol ii. P. 337 
  5. The symbolism of Freemasonry: Illustrating and Explaining its Science and Philosophy, it’s Legends, Myths, and Symbols. By Albert Gallatin Mackey, M.D., 1869.