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by Paul Tautges

People often ask me how biblical counseling differs from other approaches to soul care. Here’s a summary I’ve been teaching for almost two decades, which I hope will help you grow in understanding sanctification. This week, look up the Scriptures listed and meditate on God’s abundant provision through the Spirit and the Word. See how each piece fits together. This study will be a healthy meal for your soul.

Biblical counseling believes:

1. The Bible is the all-sufficient source of Truth.

  • Scripture is pure truth (Ps. 119:140, 160).
  • Scripture is sufficient to identify the deepest needs of our soul, and meet them (Ps. 19:7-11; 2 Tim. 3:16-17).
  • Scripture is the instrumental means the Spirit uses to transform us from the inside out, even sanctifying our motivations (John 17:17; 2 Cor. 3:18; Heb. 4:12).
  • Scripture is the judge of all man-made philosophy and theory, as to whether or not it is accurate, corrupts the gospel, or diminishes Christ (1 Cor. 2:11-16; Col. 2:8-10; 2 Cor. 10-4-6).

2. Man is totally depraved, accountable to God, and responsible for his thoughts and actions.

  • Man’s heart is wicked and deceitful (Jer. 17:9).
  • Man’s heart is motivated by love for self, and is addicted to sin (Gen. 6:5; Rom. 6:13).
  • Man will give an account of himself to God (Rom. 14:12; 1 Pet. 4:4-5).
  • Man is responsible for his own temptation and sin (James 1:13-16).
  • But man can be rescued and redeemed by Jesus Christ—becoming a new creature in Him (2 Cor. 5:17).

3. God’s goal for every believer is to be like Jesus Christ.

  • The Christian life begins with regeneration, being born-again by the Spirit through the Word of truth, the gospel (John 3:1-8; 1 Pet. 1:3).
  • God has predestined believers to become conformed to the image of His Son, thus this is God’s goal (Rom. 8:29).
  • God is renewing the believer’s self into the image of Christ, as we put off the old and put on the new (Col. 3:9-10; Eph. 4:17-32).

4. The Holy Spirit is the agent of heart change, which produces change of behavior.

  • The Holy Spirit transforms us into the image of Jesus Christ as we behold Him in the Word (2 Cor. 3:18).
  • The Holy Spirit progressively trains us in godliness and develops new attitudes and lifestyle as we walk in the Word (Gal. 5:22-25).

Counseling One Another

5. Every Christian is fully equipped in Christ for godliness, but submission to God’s training is required.

  • God’s power is sufficient to live a life that is pleasing to Him, having already been accepted in Christ (2 Pet. 1:2-7; Eph. 1:6).
  • God will finish the sanctifying work which He began at conversion, but not without the personal discipline of the believer (Phil. 1:6; 2:12-13).
  • Suffering is one of the chief means the heavenly Father employs to train us in godliness and discipline (Heb. 12:4-11).

6. Sanctification is a process requiring ongoing repentance and personal discipline toward godliness.

  • Discipline the thoughts of the mind (Rom. 12:1-2).
  • Discipline the desires of the heart (James 4:1-3).
  • Discipline the habits of life (Eph. 4:22-32).

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Jai Mashi from Nepal!

Holy Week or Weak?

Here is a brief update of my previous week. This is round #2 compared to what we experienced early in 2019. God is in control. I am here to help the locals to encourage them. We sure appreciate all your prayers.

On Good Friday, I had a meeting nearby. After completing it, I noticed I had a flat tire on my bicycle. I found a shop to fix it where I thought I lost my phone. Instead, I merely misplaced it on my bag, fortunately. Conversely, on Easter Sunday, bombings ravaged the region in nearby Sri Lanka, an island nation south of India which is south of Nepal. ISIS apparently targeted Christians in answer for the recent massacre of Muslims in New Zealand. Some are estimating over 250 dead and many more hospitalized.

The Sincerity of New Believers

I have learned here that just like momentum in sports, politics, or even a battle as tides turn, it does affect people here even traumatically. Many see this as a time of the end. Those here in Asia seem to be much more deeply affected as members of the body and have a far more profound empathy for such incidents than I experienced in my life as a Westerner back home. Life here is much more communal in nature. Believers here sense a much stronger connection with each other and even of those abroad they see as family. They are among the youngest siblings globally with a church history in Nepal of mere decades and not centuries. They look to others in a particular way that is hard to describe in sincere kinship.

Persecution & Electricity Theft

The very next day (Easter Monday) four people were arrested in far western Nepal by police.  One was an American. They were supposedly guilty of violating the anti-conversion law that went into effect in August of last year. She was deported on Wednesday evening. Incidentally, my uncle’s funeral in the States was also on that day.

Meanwhile, the nearby transformer blew on Tuesday evening leaving us without power for over a day where I rent. My guess is someone each evening is stealing electricity and finally blew it. Hard to catch them at night. That night my oldest daughter was up most of the night sick and vomiting. Here is a strand of bird flu that is currently affecting local chickens. We haven’t eaten in a while and now won’t.

Earthquakes on Wednesday

We awoke Wednesday morning to earthquakes. The first I felt since January of 2016. Thursday was the fourth anniversary of the 2015 Earthquakes that rocked the nation for almost a year and for many recoveries still alludes them. That night my youngest daughter was up also with sickness. I awoke to diarrhea and had to administer exams. The school’s office let me know the gov’t was coming to visit to inspect the school. They are hoping to delay it until my current term ends at the end of May.

On my way home, we had more rain. In fact, it is raining now again. We have not even started the monsoon season. I am concerned for the farmers and those out in the villages whose homes are primarily made of mud. When the monsoons do come, I am not sure the infrastructure can handle it. Lots of mudslides and the loss of lands plus the concern of earthquakes.

We seem to be healthier this morning. Lots of sicknesses are perhaps due because the of the rains and cooler temperatures than usual for this time of year shifting the climate quickly week to week from cold and wet to hot. The weather changes make it challenging. Many are sick here. One child in the church needs surgery today due to infections.

Visa Due in May

Lastly, my visa is due in May. We pray it goes well. Everyone seems to think I should be fine. One never knows. This thread has a lot of news related to Nepal here to keep you updated. For those interested in “seeing” more of Nepal, I found this mini-documentary illuminating. Thank you all for your continued prayer support! Just click here to subscribe!

by Paul Tautges

A local church is not built by one man, or even a few men, but by every believer being actively involved in ministry through evangelizing the lost people in their lives and serving their fellow Christians. A quick glance at the practice of the New Testament church reveals that they thought very little about programs and very much about relationships.

Consider the disciple-making that would naturally take place in the life of a local church if every believer would practice the loving, one-another ministry that the early churches first read about in the instructions they received from the apostles:

  1. Be devoted to one another (Rom. 12:10).
  2. Give preference to one another (Rom. 12:10).
  3. Be of the same mind toward one another (Rom. 12:16).
  4. Accept one another by withholding judgment (Rom. 14:1).
  5. Accept one another by showing deference (Rom. 14:1–5; 15:7).
  6. Esteem [highly regard] one another in love (Rom. 14:5; Phil. 2:3).
  7. Build up one another (Rom. 14:19; 1 Thes. 5:11).
  8. Counsel one another (Rom. 15:14).
  9. Serve one another by showing deference in matters of liberty (Gal. 5:13).
  10. Bear one another’s sin burdens (Gal. 6:2).
  11. Be gentle with one another (Eph. 4:2).
  12. Be kind to one another so as to preserve unity (Eph. 4:32).
  13. Speak truth to one another (Eph. 4:25; Col 3:9).
  14. Submit to one another (Eph. 5:21).
  15. Show compassion to one another (Col. 3:12).
  16. Bear with the inherent sinfulness of one another (Col. 3:13).
  17. Forgive one another (Col. 3:13).
  18. Use Spirit-filled, Word-saturated music to teach and admonish one another (Col. 3:16; Eph. 5:19).
  19. Comfort one another with the hope of Christ’s return (1 Thes. 4:18).
  20. Encourage one another (1 Thes. 5:11).
  21. Live in peace with one another (1 Thes. 5:13).
  22. Seek good for one another (1 Thes. 5:15).
  23. Encourage one another to forsake unbelief and hardness of heart (Heb. 3:13).
  24. Stimulate one another to spiritual growth (Heb. 10:24).
  25. Encourage one another by faithful participation in your local church (Heb. 10:25).
  26. Confess sins to one another (James 5:16).
  27. Pray for one another’s spiritual and physical healing (James 5:16).

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By Tim Challies

It is impossible to consider the modern history or contemporary state of Christianity without accounting for the sudden rise, the explosive spread, and the worldwide impact of Pentecostalism. To that end, I’ve been reading several books on the subject, focused especially on the Azusa Street Revival, which most historians consider the setting in which Pentecostalism began. Here are a few key points I’ve learned about the Azusa Street Revival and the Azusa Street Mission that housed it.

Its roots were in the Holiness Movement. The roots of the Azusa Street Revival and the Pentecostalism it birthed are entwined with the Holiness Movement of the late nineteenth century. This was a renewing movement within the Wesleyan tradition that emphasized complete sanctification and taught that moral perfection is available to Christians. It was marked by a heavy emphasis on personal holiness, most often displayed through a close adherence to the law as a means of drawing near to God. In general, early Pentecostal theology took Wesleyan theology as its starting place, then added to it certain new elements.

It was led by William Seymour. The Azusa Street Mission was led by William J. Seymour, an African American son of former slaves who was born and raised in Louisiana. In his early twenties he traveled to Indianapolis where he had a conversion experience at a Methodist Episcopal church. He left that tradition, though, after becoming convinced of premillennialism and special revelation. He likely migrated to a group called Evening Light Saints where he was exposed to their policies of non-sectarianism, non-creedalism, and equality between races and genders, all of which he adopted and promoted. Though he felt the call to ministry, he battled it until he contracted smallpox and came to believe this was God’s chastisement for his disobedience.

It built upon a previous movement. Though it’s fair to say that the Azusa Street Mission marked the beginning of Pentecostalism, William Seymour had based much of his doctrine and certain of his practices on Charles Parham. Parham had become convinced that Christians needed to rediscover the miraculous spiritual gifts, especially that of tongues. These tongues would allow mission work to advance in foreign lands and help usher in the Lord’s return. Parham founded a Bible school in Topeka, Kansas, where in 1901 one of his students received the Holy Spirit and spoke in tongues. Though Parham was an unabashed racist and unorthodox in many key doctrines, Seymour studied at his college for a short time—enough to absorb his view of the ongoing spiritual gifts. Seymour was soon called to a church in Los Angeles and left Parham, whom he was soon to eclipse as the father of Pentecostalism. Parham seems never to have forgiven Seymour for this.

It began near Azusa Street. The Azusa Street Revival actually began in a small house on nearby Bonnie Brae Street. On April 9, 1906, Seymour was three days into a ten-day fast with several other people (all of whom were African American), when he laid hands on one participant and prayed he would receive the Holy Spirit. That man fell to the floor, then began to speak in tongues. They hurried to the house of Richard and Ruth Asberry on Bonnie Brae Street where others were waiting. Soon many of them had a similar experience of Spirit baptism and also spoke and sang in tongues. This drew the interest of neighbors and within days the house became so packed that they were forced to move to the nearby vacant building at 312 Azusa Street. (That building has since been torn down, but the house on Bonnie Brae Street remains as a museum.)

It was distinctly egalitarian. From its very beginning, the Azusa Street Mission permitted both men and women to fill all positions of leadership, including preaching. The revival was also racially egalitarian, so that whites and minorities worshipped together in a way that many at the time considered scandalous. Some of the early critiques of the movement ooze with malicious racism as onlookers express their revulsion with black men worshipping alongside white women. The multi-ethnicity of the earliest Pentecostals contributed to what would become Pentecostal worship, which absorbed elements of various cultural traditions. (Seymour would later amend his views to allow only men to hold certain leadership positions.)

It was a revival of a particular view of sanctification

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If you want to find believers near you interested in The Divine Council, the Naked Bible Podcast, and other Biblical material produced by Dr. Michael Heiser, check out the new MIQLAT Network!

The link to join the network is published inside each issue of Dr. Heiser’s newsletter so you must be subscribed to the Miqlat Newsletter to join.

It’s up to you to exchange contact info with those who contact you via the network. If you don’t want to give out your email address feel free to resume your conversation on the DivineCouncil.org forum via private thread, private message, or live chat.

I’ve already found four local people I would not have known about, otherwise!

by Moses Y. Lee

Generation Z has taken over college campuses across the country. While social psychologists and authors write books analyzing this generation, college and campus ministries have been on the front lines, seeking to contextualize the gospel to this fresh generation of college students.

As a college pastor myself, I’ve thought a lot about effective discipleship for Generation Z. I believe the following six points are of increasing importance for the current generation of college students.

Three Challenges

1. Radical Individuality

We have more options than ever to find the ideal worship service. Whether through online sermons, podcasts, or apps, choosing the right “church” is only a swipe away. In the context of Christian communities on campuses, the crushing burden of individuality and declining in-person interaction due to a spike in smartphone usage has resulted in unrealistic expectations for socializing (as well as rising rates of depression and anxiety).

Students seeking raw, authentic friendships often find Christian settings wanting, especially when vulnerability is covered by a thin veneer of Christian niceness. On the other hand, radical individuality also raises unrealistic expectations for having personal needs met, pet sins untouched, and the “service” to be on par with one’s favorite restaurant or local gym—leaving little room for “dry” seasons and mistakes by other community members. Strangely enough, I’ve seen this more often with students who grew up in the church than with new believers.

Radical individuality raises unrealistic expectations for having personal needs met, pet sins untouched, and church services to be on par with one’s favorite restaurants or local gym.

  1. Unbridled Speech

I’ve lost count of the number of college students I’ve personally known who stopped coming to campus ministries and churches because of gossipy Christians, an increasingly growing problem in an age where unfiltered, dehumanizing speech via social media has become normal. This commonly plays out as either character assassination of peers or discrediting leaders, ministries, or churches through complaining to other students instead of having the courage to talk to their leaders directly (1 Tim. 5:1). Unfortunately, with ongoing revelations of misconduct by Roman Catholic priests and high-profile pastors, some of their distrust of church leaders is justified.

However, we often forget that after sexual immorality and the teaching of false doctrine, few sins are as strongly and explicitly condemned in Scripture as gossip, slander, unbridled criticism, and sowing division among believers (Prov. 6:16–19, 19:5; Ps. 101:5–7; Jas. 1:26). In addition to condemning those who spread strife and division, Scripture also chastises those who entertain or give audience to lies, gossip, slander, or divisive speech (Prov. 16:28; 17:4).

3. Hyper-Sexualized Culture

Whether due to our hyper-sexualized culture, new attitudes toward sex and gender, the solidarity and courage inspired by the #MeToo movement, or a combination of all three, I’ve observed (and heard from other leaders) a disturbing increase in the number of sexual assault crimes committed against female college students in recent years. Further, if Gen Xers introduced online pornography to the world and Millennials normalized it, Gen Zers are the true generational victims of pornography.

If Gen Xers introduced online pornography to the world and Millennials normalized it, Gen Zers are its true generational victims.

Rarely do I meet college students whose addiction to pornography began after middle school (many start in elementary school), and rarely do I meet students who haven’t at least entertained the thought of engaging in hookup culture. In my context, there are also many female students just as addicted to pornography as male students are. It shouldn’t surprise us, then, to see this generation’s confusion over sexual ethics.

Three Opportunities

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First off, thank you to the 42 believers who responded to the question posed in the last email, “Would you take advantage of free access to ALL the courses in the Mobile Ed catalog?”

Now that FaithLife has agreed to reinstate our subscription from last year, it’s truly heartening to hear how these courses would bring scholarly insight into God’s Word all over the globe.

We even had five subscribers donate $95 towards this mission which is more helpful than you might imagine.

I’m excited to share the news that we now have a product sponsor who will put 100% of the proceeds of sales of “First Words” towards DivineCouncil.org’s Logos Mobile Ed yearly subscription!

Yes! Until we reach our goal for this mission, 100% of the proceeds will be donated to DC to help get us there. So, even if you don’t happen to be in the market, you can still help by forwarding “First Words” to family, friends, or anyone you know who might be interested. For example, do you know anyone in the mission field in Latin America who might want to get a jumpstart on their Spanish?

“First Words” is a father’s quest to present (via digital flashcards) the 1000 most optimal “First Words” to begin teaching his children Spanish, French, Latin, & Greek.

These are not just any words; they are 1000 of the most frequently used words in each language (though only Spanish is currently available.) All the words on the 1000 Optimal First Words list are in the top 5000 most frequently used words in Spanish. And 787 of them are in the top 3000! That makes them pure gold for the student first learning Spanish.

You can read the story of “First Words” discovery here and how the quest began. The Sales Page explains in detail precisely why learning these words first is the optimal way to jumpstart your way into practical usage and language mastery overnight.


Those who would attack the church require only the slightest pretense. Where no basis in law exists, a legalistic pretense will be created as illustrated in two recent examples (with thanks to WND for reporting on them.)

Town Changes Rules to Ban Church

The first occurred when a town changed their rules to ban a church from the civic center.

In this case, a misguided fear of “violating the Constitution’s establishment clause” led the city council to ban church worship services.

The case is not yet resolved, but will likely go in the church’s favor (with no help from the constitution’s establishment clause.) The city was inconsistent when implementing their policies: they let other groups use the civic center for similar events and rented office space in the same building to a Lutheran church. But that didn’t stop “their fears” from making up ad hoc rules to exclude the church.

If cities should implement their policies consistently, or cleverly revamp them from scratch to exclude the church, protection from the constitution’s establishment clause will be revealed to be merely rhetorical. Practically, only those with the resources to press the issue will be heard in federal court. In the meantime, ministries will be shut out or shut down until the local domains excluding them have a compelling reason to relent.

‘Constitutional’ Protection?

The federal constitution doesn’t prevent a city from making policies and ordinances. There is no agreement between these entities (fedgov and city). The state constitution might have a clause to which churches may appeal, depending on the state. Such will only be tested if churches in their domain have the will and resources to protest.

The church in this first example protested to local authorities and will likely prevail. Their victory will stem from the inconsistent policy implementation by the city.

Retired Pastor Threatened With Eviction Over Bible Study

The second case hits close to home when a “retired pastor is threatened with eviction over his Bible study meetings.

A company that runs a senior-living center in Fredericksburg, Virginia, has decided that a Bible study is a “business” and consequently has threatened to evict a retired Lutheran pastor and his wife for conducting one in their residence.

From the start, the retired pastor characterized his Bible study as a “book review” to avoid friction with the management company. Then we see another example of a private entity making ad hoc changes to their policies to justify an eviction. In this case, they recategorized the Bible study as a business.

As in the first example, the company ’s mistake was inconsistently implementing their policies. Other groups were permitted to meet in the same space to engage in activities ostensibly identical to those of the pastor’s Bible study. The company would have to show that holding a Bible in your hands when meeting others somehow makes it a business meeting to justify their eviction of the pastor.

The legal defenders of this small group say the federal housing act (FHA) may be the remedy for the pastor:

The actions by the Evergreens “violate the Fair Housing Act and its accompanying regulations,” First Liberty contended. “The FHA prohibits discrimination ‘against any person in the terms, conditions, or privileges of the sale or rental of a dwelling, or in the provision of services or facilities in connection therewith, because of … religion.”

Private Homeowners in HOA Domains

The FHA might be a remedy for church activities under its domain. But what about private homeowners? 40 million households (53% of households in America)1 are in the legal domain of a Home Owners Association and bound by the agreement that defines it.

Fortunately, four small groups recently prevailed when an aggressive atheist brought suit against the HOA of a retirement community in California to put an end to four Bible studies.

HOA agreements control the use of the home. Could the language in those agreements be changed, after the fact, to restrict Bible studies or house churches?

Of course, they could.

What if the atheist in the previous example was on the HOA board of your community? What would prevent him from making up an ad hoc rule as was done in the first two examples in this article?

Most of those who’ve signed HOA agreements have little knowledge of their contents. After the fact, homeowners may object to their restrictions. But those restrictions are clearly outlined in a document bearing an essential legal feature: the signature of the homeowner. Indeed, participation in this domain is entirely optional.

As faith-based attacks on homes in the domain of an HOA increase, believers must be mindful about their voluntary consent into these domains.

First Line of Defense

A believers first line of defense is prayer and God’s supernatural protection. However, Christians should take notice of Walter Williams’ description of the first line of defense in secular terms.

A civilized society’s first line of defense is not the law, police, and courts but customs, traditions, and moral values. Behavioral norms, mostly transmitted by example, word of mouth and religious teachings, represent a body of wisdom distilled over the ages through experience and trial and error.2

The “customs, traditions and moral values” Williams refers to came directly from the foundational document of western civilization: The Bible. So did common law, although the current legal system in America is commercial.

In other words, whereas the Bible, itself, was the primary legal document in Christendom, Americans must now appeal to its faint echo filtered through society and commercial law.

Recommendations

While not possible or righteous to avoid all persecution, we are sent out “as sheep in the midst of wolves, so be wise as serpents and innocent as doves (Mt 10:16.)” As hard as dove-like innocence may be to some, and serpentine-like wisdom to others, the fulfillment of the great commission requires both. Where one is lacking, believers are compromised.

Any justice received by Americans is limited to what they can or will afford. For ministries already entangled by legalistic pretense, it will cost money to break free. More often, what’s required is the wisdom to navigate the various domains of the territory to remain on task.

  • Pray for God’s supernatural guidance on every premise and decision of your ministry.
  • Look for states, counties, and cities with widely shared Christian beliefs; without a history of making ad hoc ordinances to quell irrational fears or provide temporary convenience.
  • Disabuse yourself of the false mindset that your first line of defense is the law. The legal system is the last line of defense and available only to those who can afford it.
  • Look for protection from the inconsistency of your opponent’s policy implementation or the customs and traditions of the domain of your ministry.
  • Think carefully before signing a home owner’s agreement that might one day be used as a lever of control over your Bible Study, ministry, or house church.
  • Where they don’t “receive you or listen to your words, shake off the dust from your feet when you leave that house or town.” (Matthew 10:14)
  • Where escape is impossible, stand your ground for the truth and God’s glory. Bear your cross with steadfastness and joy and “consider this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Co 4:17–18).

  1. https://hoa-usa.com/about.aspx 
  2. Walter E. Williams, professor of economics at George Mason University. Copyright 2009 Creators Syndicate 

If you’re interested in the topic of exorcism, the documentary, “The Devil and Father Amorth,” is worth your time.

It’s a professionally made documentary primarily due to the thoroughness of the director. He interviews a broad sample of observers (and participants) around the exorcisms. And, despite his expertise, the director removes all effects and technical obstacles from his subject rather than add layers of them as he did in “The Exorcist.”

If you’ve watched the clip, you’ve heard the voice of one of the possessed women (Christina) at 1 minute, 12 seconds into the above trailer.

I consistently hear three voices every time the one being exorcised cries out. If this is, somehow, faked by the director, it discredits the documentary. However, I don’t suspect there was any sound editing of the ladies voice. To satisfy my own curiosity of the makeup of these “voices,” I captured many of them from the documentary, and you can see their spectral frequency prints, below.

Dissociative Trance Disorder?

When the director interviews a room full of five doctors of various expertise, he’s quickly referred to what the doctors say is “a recognized diagnosis, worldwide”: Dissociative Trance Disorder.1 From the abstract of that paper:

Although dissociative trance disorders, especially possession disorder, are probably more common than is usually though, precise clinical data are lacking. Ten persons undergoing exorcisms for devil trance possession state were studied with the Dissociative Disorders Diagnostic Schedule and the Rorschach test. These persons had many traits in common with dissociative identity disorder patients. They were overwhelmed by paranormal experiences. Despite claiming possession by a demon, most of them managed to maintain normal social functioning.

You can read the full paper, online.

Bishop Barron Isn’t Ready

Robert Barron, a Catholic bishop in Los Angeles, says he wouldn’t speak to the devil like Father Amorth because he’s not at that spiritual level:

Speaking to the devil like Father Amorth? I would never dare do that. I’m not there, spiritually, I think it’s a very dangerous thing…it’s dangerous ground. You have to be really, really, Holy. . . I’m not ready for that; I’d be afraid.

Jeffrey B. Russell’s Says it Best

One of the most insightful comments in the documentary is by Jeffrey Burton Russell, author of “The Prince of Darkness.” Jeffrey says that possession is merely the seizure of your body.

The way they take over your soul is by tempting you to sin. That’s how they get you because you’re using your free will to do evil.

Spectral Frequency Displays

As a musician, I have a good ear for sounds and the ability to distinguish between them.

For example, you know that feeling you get when you’re watching a movie and can’t quite place the voice? I rarely experience that since the person behind the voice is evident to me (If I know who they are in real life.)

To make a more objective visual image, however, I used the Spectral Frequency Display in Adobe Audition to show the “print” of the voices in this documentary.

For reference: human speaking voices for men range from ~85 – 180hz and for women, 165 – 255 Hz. Frequencies above this are usually attributed to harmonics, room echo, or non-vocal-cord sounds produced by the throat. All of those elements are present in the voice prints, below.

The vertical axis is frequency, and the horizontal axis is time. The brightness represents the loudness of the sound source in that frequency range. The bright yellow areas are the primary sound, the orange and purple are harmonics, echo, or non-vocal-cord sounds. The black areas are silent.

Here’s the director’s voice asking a question:

Director's Voice

Here’s Christina answering the Director’s question:

Christina Speaking

Father Amorth praying:

Father Amorth makes a guttural sound during prayer:

Father-Amort-Makes-Gutteral-Sounds-web

Family praying together:

Family Praying

Christina’s first “possessed” voice:

Christinas-First-Possessed-Voice-web

A six-second segment of Christina’s possessed voice:

Christina long segment of possessed voice

When looking at the prints of Christina’s voice during the possession, it becomes apparent why it gives the impression of either three or four voices. Two frequencies are pronounced enough to be heard separately at 1k and below. Two more are at 2k-4k. Her first print is also extraordinary in that it emits harmonics >16khz. No other voice in the documentary does that.

But look at the print when Father Amorth makes a guttural sound during prayer. Strong harmonics appear three or four times just below 3k Hz. This is an important comparison because Father and Christina are in the same room at the same time.

For an additional comparison, I’ve recorded two isolated voice tracks of Janis Joplin. The recordings attempt to isolate only Janis’ voice to be as similar as possible to the Father Amorth and Christina.

Janis Joplin, Clip #1:

Janis Joplin Clip 1

Janis Joplin, Clip #2:

Janis Joplin Clip 2


  1. ”Dissociative Trance Disorder: Clinical and Rorschach Findings in Ten Persons Reporting Demon Possession and Treated by Exorcism” by Stefano Ferracuti, Roberta Sacco, and Renato Lazzari, Dept. Of Psychiatry and Psychological Medicine, University of Rome “La Sapienza.” Journal of Personality Assessment, 1996, 66(3), 525-539, Copyright 1996, Lawrence Erlbaum Associates, Inc. 

Adam Ford, the man behind The Babylon Bee, has started a Christian “Drudge Report” called the “Christian Daily Reporter.” If you enjoy Adam’s comics and humor on “The Bee,” you might be interested in the daily news articles Adam finds important enough to share with other believers.

At the bottom of the Christian Daily Reporter page, Adam links to a manifesto where he explains the motivation and purpose of his new website. His two headers say it all:

Stop letting Facebook and Google dictate which news and opinions you are allowed to see.

The Christian Daily Reporter is a source for the most important news and content from a Christian perspective — and it lives outside the tech-giant information choke hold.