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Biology

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By Viviane Callier

Researchers are beginning to understand the ways in which viruses strategically manipulate and cooperate with one another.

Social organisms come in all shapes and sizes, from the obviously gregarious ones like mammals and birds down to the more cryptic socializers like bacteria. Evolutionary biologists often puzzle over altruistic behaviors among them, because self-sacrificing individuals would at first seem to be at a severe disadvantage under natural selection. William D. Hamilton, one of the 20th century’s most prominent evolutionary theorists, developed a mathematical theory to explain the evolution of altruism through kin selection — for instance, why most individual ants, bees and wasps forgo the ability to reproduce and instead pour all their efforts into raising their siblings. Bacteriologists developed game-theory models to explain why bacteria in groups produce metabolites for their neighbors, even though some cheaters take advantage of the situation.

But until recently, no one had considered that simple viruses, too, have social lives that influence their fitness and their evolution. “From a theoretical perspective, there is clearly huge potential for viruses to interact socially, leading to possibilities for cooperation and conflict,” wrote Stuart West, a biologist at Oxford University who studies the evolution of social behaviors, in an email to Quanta. “However, there has been relatively little attempt to tackle this empirically.”

In a recent study published in Nature Microbiology, Rafael Sanjuán, an evolutionary geneticist at the University of Valencia in Spain, and his colleagues used a combination of theory and experiments to explore viral cooperation and conflict. They found that the spatial structure of a viral infection — the way that different sets of viruses can be isolated in separate compartments of the infected body — matters tremendously. In an evenly mixed system, altruistic viruses fall victim to “cheaters” that take advantage of their sacrifices, but if pockets in the body can isolate and shelter the altruists, they have a shot at survival.

Consider the vesicular stomatitis virus (VSV), a less dangerous member of the same viral family as rabies. Viral infections usually stimulate the cells of their mammalian hosts to produce interferons, the signaling proteins that raise neighboring cells’ antiviral defenses and interfere with viral replication. The wild-type VSV has evolved ways to suppress its host’s innate immune system, but at the cost of reproducing more slowly. Still, that ability enables the population of suppressive viruses to thrive — unless a “cheater” variant comes along.

The cheater does not have the ability to suppress its host’s defenses; in fact, its presence stimulates the release of interferons. But it still reaps the benefit of a lowered immune response because of the nearby VSVs that suppress interferon release. Because the cheaters don’t pay the reproductive cost of interferon suppression, they can outcompete the wild-type virus in the short term. From a social behavior standpoint, as Sanjuán and his colleagues pointed out in their paper, the wild-type VSV’s suppression of interferon qualifies as an altruistic act because in effect the wild type sacrifices itself for the cheater.

Eventually, the host’s interferon response overwhelms both types of viruses and kills them. It might seem like natural selection would therefore always weed out the ability to suppress interferon because its altruism would perversely leave viruses that had it at a disadvantage.

Sanjuán’s modeling study shows, however, that is not necessarily the case: The altruistic interferon-suppressing virus can still evolve and thrive if it and the cheater are physically segregated. Structures and barriers in the body can create havens where the interferon-suppressing viruses can survive, safe from the damage that cheaters would otherwise bring down upon them.

To model the specific conditions in which innate immune suppression can occur, the researchers used the theoretical framework that Hamilton developed. According to Hamilton’s rule, altruism evolves when $latex r~×~B~>~C $, where B is the benefit to the recipient, r is the recipient’s relatedness to the giver, and C is the cost to the giver.

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By Maria Temming

A new analysis of people’s brain waves when surrounded by different magnetic fields suggests that people have a “sixth sense” for magnetism.

Birds, fish and some other creatures can sense Earth’s magnetic field and use it for navigation (SN: 6/14/14, p. 10). Scientists have long wondered whether humans, too, boast this kind of magnetoreception. Now, by exposing people to an Earth-strength magnetic field pointed in different directions in the lab, researchers from the United States and Japan have discovered distinct brain wave patterns that occur in response to rotating the field in a certain way.

These findings, reported in a study published online March 18 in eNeuro, offer evidence that people do subconsciously respond to Earth’s magnetic field — although it’s not yet clear exactly why or how our brains use this information.

“The first impression when I read the [study] was like, ‘Wow, I cannot believe it!’” says Can Xie, a biophysicist at Peking University in Beijing. Previous tests of human magnetoreception have yielded inconclusive results. This new evidence “is one step forward for the magnetoreception field and probably a big step for the human magnetic sense,” he says. “I do hope we can see replications and further investigations in the near future.”

During the experiment, 26 participants each sat with their eyes closed in a dark, quiet chamber lined with electrical coils. These coils manipulated the magnetic field inside the chamber such that it remained the same strength as Earth’s natural field but could be pointed in any direction. Participants wore an EEG cap that recorded the electrical activity of their brains while the surrounding magnetic field rotated in various directions.

This setup simulated the effect of someone turning in different directions in Earth’s natural, unchanging field without requiring a participant to actually move. (Complete stillness prevented motor-control thoughts from tainting brain waves due to the magnetic field.) The researchers compared these EEG readouts with those from control trials where the magnetic field inside the chamber didn’t move.

Joseph Kirschvink, a neurobiologist and geophysicist at Caltech, and colleagues studied alpha waves to determine whether the brain reacts to changes in magnetic field direction. Alpha waves generally dominate EEG readings while a person is sitting idle but fade when someone receives sensory input, like a sound or touch.

Sure enough, changes in the magnetic field triggered changes in people’s alpha waves. Specifically, when the magnetic field pointed toward the floor in front of a participant facing north — the direction that Earth’s magnetic field points in the Northern Hemisphere — swiveling the field counterclockwise from northeast to northwest triggered an average 25 percent dip in the amplitude of alpha waves. That change was about three times as strong as natural alpha wave fluctuations seen in control trials.

ROTATION REACTION When downward-pointing magnetic fields were rotated counterclockwise, from northeast to northwest, researchers saw a significant dip in participants’ alpha brain waves (left). Alpha waves are similarly dampened when someone receives sensory input like a sound or smell. This response was not seen when downward fields rotated clockwise (center) or were held steady (right).

Curiously, people’s brains showed no responses to a rotating magnetic field pointed toward the ceiling — the direction of Earth’s field in the Southern Hemisphere. Four participants were retested weeks or months later and showed the same responses.

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by Brittany Slaughter

Earlier this month, a long list of Ph.D. scientists who “dissent from Darwinism” reached a milestone — it crossed the threshold of 1,000 signers.
“There are 1,043 scientists on the ‘A Scientific Dissent from Darwinism’ list. It passed the 1,000 mark this month,” said Sarah Chaffee, a program officer for the Discovery Institute, which maintains the list.“A Scientific Dissent From Darwinism” is a simple, 32-word statement that reads: “We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.”

Launched in 2001, the list continues to collect support from scientists from universities across America and globally. Signers have earned their Ph.D.s at institutions that include Harvard, Yale, Columbia, Cornell, Princeton, Brown, Dartmouth and the University of Pennsylvania. Others on the list earned their doctorates at Clemson, UT Austin, Ohio State, UCLA, Duke, Stanford, Emory, UNC Chapel Hill and many others universities. Still other signers are currently employed as professors across the nation.

Those who sign it “must either hold a Ph.D. in a scientific field such as biology, chemistry, mathematics, engineering, computer science, or one of the other natural sciences; or they must hold an M.D. and serve as a professor of medicine,” according to the institute.

The group points out that signing the statement does not mean these scholars endorse “alternative theories such as self-organization, structuralism, or intelligent design,” but rather simply indicates “skepticism about modern Darwinian theories central claim that natural selection acting on random mutations is the driving force behind the complexity of life.”

According to Discovery Institute Senior Fellow David Klinghoffer, the signers “have all risked their careers or reputations in signing.”

“Such is the power of groupthink,” he wrote. “The scientific mainstream will punish you if they can, and the media is wedded to its narrative that ‘the scientists’ are all in agreement and only ‘poets,’ ‘lawyers,’ and other ‘daft rubes’ doubt Darwinian theory. In fact, I’m currently seeking to place an awesome manuscript by a scientist at an Ivy League university with the guts to give his reasons for rejecting Darwinism. The problem is that, as yet, nobody has the guts to publish it.”

In interviews with The College Fix, some of the list’s signers explained why they were willing to go public with their skepticism.

“[Darwin’s theory] claimed to explain all major features of life and I think that’s very unlikely. Nonetheless, I think Darwinism has gotten to be kind of an orthodoxy, that is it’s accepted in the scientific community unthinkingly and it’s taught to kids unthinkingly,” said Michael Behe, a professor of biological sciences at Lehigh University.

“Getting a list of scientists who point out that they don’t believe the orthodoxy can kind of open up some minds hopefully,” he said.

“It is clearly a growing trend with biology to think that Darwin missed a whole lot of biology and cannot explain a good deal of evolution,” Behe added.

Regarding how his colleagues view the list, Behe said, “Most of my peers are unaware of it, but those who are aware of it don’t like it one bit. They think that anybody who would sign such a list has to have a dishonorable motive for doing so.”

Taking a stand comes with a risk. Scott Minnich, an associate professor of microbiology at the University of Idaho, said he has many times been accused of being “anti-science.”

“I signed this list when it first came out because of this intellectual deep skepticism I have that the random unintelligent forces of nature can produce systems that outstrip our own intellectual capacity,” he told The Fix.

Minnich went on to quote the writer C.S. Lewis: “Men became scientific because they expected Law in Nature, and they expected Law in Nature because they believed in a Law Giver.”

IMAGE: Gajus / Shutterstock

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by David Kyle Foster

If you’ve ever engaged with an activist, a liberal Christian or just the average person on the street on the subject of homosexuality, you’ve probably encountered this platitude: “Jesus never mentioned homosexuality!” Among those who make such a claim, that statement is one of the quickest, easiest and most common excuses for approving homosexual practice because it gives the appearance of being a biblical argument while being just the opposite.

Does such a claim hold any weight biblically? And if it is true that Jesus never mentioned homosexuality, does that really justify homosexual behavior?

The “Jesus never mentioned it” argument has numerous and serious flaws, so let’s go through them one by one.

  1. The most obvious point to make is that Jesus didn’t mention any number of sins. For example, He never mentioned child sexual abuse or wife beating. Does that mean that they are no longer sins? He never mentioned transvestism (Deut. 22:5). Does that make it okay now?
  2. It defies simple logic to claim that the absence of any mention of certain sins by Jesus in the New Testament indicates that He now approves of them. Homosexual practices were condemned in the Old Testament in the strongest of terms (Lev. 18:22; 20:13) and Jesus affirmed those prohibitions (Matt. 5:17-20).
  3. Additionally, the claim that He must mention a sin for it to be wrong assumes that the purpose of the New Testament was to re-state or to create a new list of forbidden practices. Such an argument unmasks complete ignorance of Scripture on the part of those who make it. These would-be scholars are no scholars at all. They are apologists for those who seek to jettison God’s moral standards (see Rom. 1:28, 32). Until the modern era, no biblical scholar of the past 2,000 years has ever proposed such a ridiculous hermeneutic. Thus, such would-be scholars presume to know better than all of the biblical scholars (Christian or secular) of the past two millennia. They echo Satan’s original deception, “Did God really say”? (Gen. 3:1, NIV).

What Jesus did do was to point out that the religious leaders of His day were inventing laws in an effort to establish their righteousness before God and to show themselves pious before men (Matt. 23:1-7, 27-28).

He also pointed out that their standards and practices for obeying the Mosaic Law fell short of its full meaning. For example, when He pointed out that the sin of adultery could be committed at the heart level, not just physically (Matt. 5:27-28), Jesus was revealing the deeper meaning, scope and intent of the law. He was also establishing the fact that no man could keep the Law in all of its aspects (see also Rom. 3:20, 27-28; James 2:8-11).

4. Most of what Jesus said wasn’t even recorded in the Bible (John 20:30, 21:25; Rev. 22:18-19). So the incompleteness of the biblical accounts of what He said mitigates the claim that Jesus never mentioned homosexual practices.

5. Jesus reaffirmed all of the moral law (Matt. 5:17-20), and chided those who broke the commandments and taught others to do the same (Rom. 1:32).

Here, it’s important to understand that there were different kinds of Old Testament law. The Old Testament contained ritual (ceremonial), sacrificial, civil and moral law. Jesus affirmed its entirety, yet brought to an end the ritual and sacrificial law by fulfilling them.

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By T.R. Clancy

Just when you think the left can’t behave worse, we find the inspiring story of public library officials in a Detroit suburb heroically defending their “children’s story hour hosted by drag queens.”

Since 2017, the Huntington Woods library has been hosting “Drag Queen Story Time,” where little kids are read to by characters like former Miss Motor City Pride, “Miss Raven Divine Cassadine.”  Library official Joyce Krom discovered the San Francisco-born program online, after she followed a Google Alert promoting literacy.  Huntington Woods, a “progressive, diverse community,” shares borders with three other woke towns – Ferndale, Royal Oak, and Berkley – which taken together constitute the highest concentration of “CoeXist” bumper stickers outside of California.  Consequently, nearly all city officials fully support DQSH, because they want to keep their jobs.  But one city commissioner, Allison Iversen, a mother of four who resigned her seat last month to move to another city, dared to push back.  In an email to librarian Krom, Iverson questioned the wisdom of DQSH “trying to push this idea that this is something … completely natural.”  Iverson also worried that “the program could be ‘planting a seed’ about gender fluidity in children who would have otherwise never had to wrestle with the issue in their own lives.”

Part-time library clerk Jon Pickell, “who has proudly watched the program thrive,” rejects Iverson’s concerns as “hogwash.”  The clerk, who identifies as gay, says DQSH “is not promoting anything.  You’re not going to end up as transsexual … because you saw a drag queen story hour.”

But according to the mission statement on the program’s Facebook page, DQSH is indeed promoting something:

DQS captures the imagination and play of the gender fluidity of childhood and gives kids glamorous, positive, and unabashedly queer role models. In spaces like this, kids are able to see people who defy rigid gender restrictions and imagine a world where people can present as they wish, where dress up is real.

Role models are exactly that – models of behavior that adults want children to admire and emulate.  Ideally, a child learns from the behavior and values of the role model and wants to do likewise.  And what’s being promoted by Drag Queen Story Hour is being “unabashedly queer.”

Enlightened parents are bringing their small kids to see a drag queen because they want them to experience “all sorts of people.”  But this story time isn’t just listening to a drag queen tell his own story, and it’s for certain not about literacy.  The goal is that the children “play” with their own identities, exploring “the gender fluidity of childhood.”  There’s a  testimonial on the DQSH website from a first-grade teacher who held Drag Queen Story Hour for his class.  He triumphantly describes what his pupils told him afterward, “[d]uring our debrief”: “they were preaching the incredible lessons they had learned, like ‘It’s OK to be different’ and ‘There’s no such things as “boy” things and “girl” things.'”  So which is creepier:  the idea of six-year-olds being “debriefed” after a pro-trans school activity, or that they come out of it “preaching” a first-grader’s version of queer theory.  It sounds positively evangelistic.

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If you’re interested in the topic of exorcism, the documentary, “The Devil and Father Amorth,” is worth your time.

It’s a professionally made documentary primarily due to the thoroughness of the director. He interviews a broad sample of observers (and participants) around the exorcisms. And, despite his expertise, the director removes all effects and technical obstacles from his subject rather than add layers of them as he did in “The Exorcist.”

If you’ve watched the clip, you’ve heard the voice of one of the possessed women (Christina) at 1 minute, 12 seconds into the above trailer.

I consistently hear three voices every time the one being exorcised cries out. If this is, somehow, faked by the director, it discredits the documentary. However, I don’t suspect there was any sound editing of the ladies voice. To satisfy my own curiosity of the makeup of these “voices,” I captured many of them from the documentary, and you can see their spectral frequency prints, below.

Dissociative Trance Disorder?

When the director interviews a room full of five doctors of various expertise, he’s quickly referred to what the doctors say is “a recognized diagnosis, worldwide”: Dissociative Trance Disorder.1 From the abstract of that paper:

Although dissociative trance disorders, especially possession disorder, are probably more common than is usually though, precise clinical data are lacking. Ten persons undergoing exorcisms for devil trance possession state were studied with the Dissociative Disorders Diagnostic Schedule and the Rorschach test. These persons had many traits in common with dissociative identity disorder patients. They were overwhelmed by paranormal experiences. Despite claiming possession by a demon, most of them managed to maintain normal social functioning.

You can read the full paper, online.

Bishop Barron Isn’t Ready

Robert Barron, a Catholic bishop in Los Angeles, says he wouldn’t speak to the devil like Father Amorth because he’s not at that spiritual level:

Speaking to the devil like Father Amorth? I would never dare do that. I’m not there, spiritually, I think it’s a very dangerous thing…it’s dangerous ground. You have to be really, really, Holy. . . I’m not ready for that; I’d be afraid.

Jeffrey B. Russell’s Says it Best

One of the most insightful comments in the documentary is by Jeffrey Burton Russell, author of “The Prince of Darkness.” Jeffrey says that possession is merely the seizure of your body.

The way they take over your soul is by tempting you to sin. That’s how they get you because you’re using your free will to do evil.

Spectral Frequency Displays

As a musician, I have a good ear for sounds and the ability to distinguish between them.

For example, you know that feeling you get when you’re watching a movie and can’t quite place the voice? I rarely experience that since the person behind the voice is evident to me (If I know who they are in real life.)

To make a more objective visual image, however, I used the Spectral Frequency Display in Adobe Audition to show the “print” of the voices in this documentary.

For reference: human speaking voices for men range from ~85 – 180hz and for women, 165 – 255 Hz. Frequencies above this are usually attributed to harmonics, room echo, or non-vocal-cord sounds produced by the throat. All of those elements are present in the voice prints, below.

The vertical axis is frequency, and the horizontal axis is time. The brightness represents the loudness of the sound source in that frequency range. The bright yellow areas are the primary sound, the orange and purple are harmonics, echo, or non-vocal-cord sounds. The black areas are silent.

Here’s the director’s voice asking a question:

Audio Player

Director's Voice

Here’s Christina answering the Director’s question:

Audio Player

Christina Speaking

Father Amorth praying:

Audio Player

Father Amorth makes a guttural sound during prayer:

Audio Player

Father-Amort-Makes-Gutteral-Sounds-web

Family praying together:

Audio Player

Family Praying

Christina’s first “possessed” voice:

Audio Player

Christinas-First-Possessed-Voice-web

A six-second segment of Christina’s possessed voice:

Audio Player

Christina long segment of possessed voice

When looking at the prints of Christina’s voice during the possession, it becomes apparent why it gives the impression of either three or four voices. Two frequencies are pronounced enough to be heard separately at 1k and below. Two more are at 2k-4k. Her first print is also extraordinary in that it emits harmonics >16khz. No other voice in the documentary does that.

But look at the print when Father Amorth makes a guttural sound during prayer. Strong harmonics appear three or four times just below 3k Hz. This is an important comparison because Father and Christina are in the same room at the same time.

For an additional comparison, I’ve recorded two isolated voice tracks of Janis Joplin. The recordings attempt to isolate only Janis’ voice to be as similar as possible to the Father Amorth and Christina.

Janis Joplin, Clip #1:

Audio Player

Janis Joplin Clip 1

Janis Joplin, Clip #2:

Audio Player

Janis Joplin Clip 2


  1. ”Dissociative Trance Disorder: Clinical and Rorschach Findings in Ten Persons Reporting Demon Possession and Treated by Exorcism” by Stefano Ferracuti, Roberta Sacco, and Renato Lazzari, Dept. Of Psychiatry and Psychological Medicine, University of Rome “La Sapienza.” Journal of Personality Assessment, 1996, 66(3), 525-539, Copyright 1996, Lawrence Erlbaum Associates, Inc. ↩

Bill Sardi reports . . .

In the process of introducing a new theory on how life began, two notable evolutionary biologists have just dismissed the reigning theory of Darwinian evolution, maintaining it would take many billions of years to accomplish and would extend beyond the very age of the universe, making the current understanding of evolution impossible.

The study of Darwinian evolution, the gradual assemblage of molecules that somehow were constructed and then began replicating themselves out of some imaginary “primordial soup” or “warm pond” as Charles Darwin once described it, has just taken a U-turn.

Today the vast majority of biologists maintain what they call RNA World existed on Earth before modern cells arose.  For the past few decades the consensus of molecular biologists is that life originated from RNA — ribonucleic acid, which is a single strand of nucleotides (adenine, guanine, cytosine, thymine) unlike DNA which is double-stranded, and is bonded with ribose sugars rather than deoxyribose sugars that comprise DNA.

However RNA is more unstable and prone to degradation than DNA and makes a less plausible platform for the origin of life say two eminent researchers.  For the very reason of RNAs inherent instability, two researchers now say RNA couldn’t have endured the time it would have taken for evolutionary life forms to appear.

Scientific U-turn

The scientific U-turn is this.  According to astrobiologist and (Honorary) professor Brig Klyce, “Virtually all biologists now agree bacterial cells cannot form from nonliving chemical in one step.  If life arises from non-living chemicals, there must be intermediate forms.  Among the various theories on the origin of life, biologists have reached consensus on the RNA theory (called RNA WORLD), which serves as a messenger to carry out instructions from DNA and initiate and control the synthesis of proteins.  But now evolutionary thinkers say life’s first molecule was protein, not RNA.”

“Only one fact concerning the RNA World hypothesis can be established by direct observation: if it ever existed, it ended without leaving any unambiguous trace of itself,” say Peter R Wills and Charles W Carter Jr., authors of the new theory writing in the BioRxIV Beta journal.

Carter and Wills argue that RNA could not kick-start this process alone because it lacks a property they call “reflexivity.” It cannot enforce the rules by which it is made. RNA needed peptides to form the reflexive feedback loop necessary to eventually lead to life forms.

Bill Sardi continues with his thorough report . . .