Author

Terence Gillespie

Browsing

A friend and I were privately discussing the challenges of searching scanned paper books by the Greek and Hebrew words they contain. What follows is one of my replies, with personal references deleted, that may apply to other DC readers.

“Yep, I know just the garbled mess you’re talking about.

DevonThink searches the Greek and Hebrew fine for original documents. However, I think you’re talking about how it handles scanned images of paper books containing English, Greek, and/or Hebrew which is the hardest case “out there.” That boils down to OCR engines, none of which can handle Hebrew very well, yet.

The only good news is comparative in that DT uses the best OCR engine (ABBYY FineReader.) Even so, I don’t see the ability to handle niqqud on the Hebrew characters, but neither do any other alternatives.

If you’re starting with a scanned book, using an OCR engine to convert to text, and then exporting the resulting PDF to .docx in order to upload to Logos, I’ve found no workaround other than the publisher doing it for us (and charging more), or the work of someone who knows what they’re doing.

Ideally, the publisher has a digital copy, makes a deal with FaithLife, and FaithLife begins with the digital copy (side-stepping language issues) and starts tagging.

The more I learn, the more I’ve come to respect the amount of formatting work FaithLife has to do. That’s also why I focus on the 5 or 10% of the Divine Council Bibliography that is most urgent for scholarly work.

Having said all that, if you’ve found a few Divine Council resources that tend to be at the heart of your work let’s talk about what it would take to get them formatted, properly, for upload to Logos.

If you’re a MAC user doing research or writing, DevonThink is inevitable. There’s nothing out there that competes. I have DT office pro, and it’s one of those “always running” apps. Spotlight, HoudahSpot, Easyfind, DefailtFolderX, Acrobat, sure. But DevonThink is mandatory, IMO.”

(Photo credit: SNL screen capture)

I’ve spent the past two weeks coming up with a format to create and disseminate transcripts of video and audio materials I find important enough to have in text format.

With the proliferation of videos and podcasts, transcripts have become more useful in my work. As a writer and teacher, transcripts enable me to:

  • Skip long videos and podcasts (by reading or scanning them, instead.)
  • Search hundreds of videos, podcasts, or lectures by keywords.
  • Listen and read at the same time.
  • Come back up to speed quickly on an “old” video or podcast.
  • Quote the text without having to transcribe or retype.

I use DevonThink to store, scan, and search thousands of documents. Transcripts make videos, podcasts, & lectures available to that research workflow.

As each transcript is completed, I’ll make them freely available on either DivineCouncil.org (Spiritual) or McGillespie.com (Business, Family, Legal, Government, Health, Personal.)

Note: Each transcript (pdf) will be digitally signed by yours truly for web security. If you see my digital signature, you’ll know the document has not been altered from the signed original.

If you have children in elementary school, you may be interested in a series of articles I’m writing on homeschooling, on my personal website, Mcgillespie.com.

The education of our boys (ages 9 and 5) has been unfolding wonderfully, so far. However, dark clouds are forming on the horizon, and it’s time to do a little reconnaissance on our options.

As other homeschooling parents have done for my wife and me, I hope others may benefit as we share our findings and experiences.

Intro to Part 1, “The Adventures of a Homeschooling Dad

“Though satisfied with our children’s private school, three factors are motivating my wife and me to start looking into homeschooling, again. The Christian school our boys attend is having financial problems, their high-school is aiming towards the new common core SATs for college admissions, and SB-277 will soon involve our non-vaccinated boys.

None of these factors affect us, right now, making it the perfect time to do some reconnaissance. Even if the financial problems get resolved, and we find a way around SB-277, the intrusion of common core into the high-school is enough motivation, by itself, to start vetting alternatives.”

In a recent article, Arjun Walia documents how modern and historical “elites” use black magic rituals to conjure up entities for more power.

Good Research, ‘Secret’ Conclusions

Walia states the problem well.

Looking into various subjects, from MK ultra and other forms of mind control, to the information coming from whistleblowers/insiders, the use of ceremonial magic for perverse reasons by the elite is really not that far-fetched. Although scary to contemplate, it does happen. Those who we consider our leaders, those in positions of great power, those behind the global corporatocracy we see today and the propaganda we’re all subject to, could all be guided by ‘spirits’ from places we have yet to learn about. And as a result, the massive manipulation of humanity could be guided by these ‘demonic’ entities.

Then comes to ‘Secret’ conclusions.

The main takeaway from this article should be that our connection to spirit is strong, and there are those that dwell in other worlds that can assist us, but not for our own material desires that stem from human greed, ego, and ignorance. If your heart is pure and intentions are good, if you would like to use manifestation for the goodwill of the whole, then you need not fear talking to and acknowledging this realm.

This is consistent with “The Secret” where the law of attraction puts a universal energy source at the disposal of the magician. The results of magic rituals, we’re told, are determined solely by the thoughts and intentions of the magician.

An Unexplained Leap

Walia’s conclusions also make an unexplained leap from the rituals upon which they’re derived.

Hall, and most of the historical figures he cites as having been influenced (Socrates, Napoleon, Faust), were interacting with individual spirit entities each with unique characteristics. And yet, in Walia’s conclusions about them, the personal demons of the magicians somehow become a collective “it” rather than a personalized “they.” In contrast, the invocations in “The Complete Book of Magic Science” always call upon “the invisible inhabitants of the elements” using a specific name.

For Walia, the unseen realm does have duality: it has both good and evil demons. But that’s where his distinctions end. Unlike the rituals performed by the elites of his subject, he makes no distinctions about what or who is being contacted.

Protected by their purity, we’re told, the white magician is safe to draw upon the collective energy of an amorphous host of demons functioning like the “Force” in star wars. If one has the pure intentions of Yoda, only the good demons respond, and vice versa for Darth Vader.

Cosmic Powers Over This Present Darkness

Though Walia makes no biblical references, his “elite … those in positions of great power, those behind the global corporatocracy” are called cosmocrats in Ephesians 6:12.1

“Cosmocrat” is anglicized from the greek κοσμοκράτορας or kosmokratoras. They are the “world influence of any influential, governing authority over the inhabited world understood in terms of physical control; including both human and preternatural authorities.”2

The entities (“those that dwell in other worlds”) being called on for guidance and power are the preternatural counterparts of the cosmocrats: “the rulers … the authorities … the cosmic powers over this present darkness.1 These terms have one thing in common: they are all terms of geographic dominion.3

Their Beliefs, Not Yours

If all of this seems far-fetched, esoteric, or inapplicable to real life, take it up with the elites in Walia’s article. It’s their actions and beliefs that are of concern. One need not prove the existence of the unseen realm to discuss the behaviors of those declaring that they seek power from it.

If the invisible entities the elites are calling on for power don’t exist then what’s all the fuss about? Again, the “fuss” is about the actions and beliefs of those in earthly positions of power. If a psychopath threatens, “I’ve been commanded by Satan to kill you” the immediate problem is his belief in Satan, not yours.

Ceremonial Magic

What is ceremonial magic? The works of multiple scholars, from Plato to Manly P. Hall and further down the line, suggest it is essentially the use of rituals and techniques to invoke and control “spirits” or lifeforms that could be existing within other dimensions or worlds. For example, according to Hall, “a magician, enveloped in sanctified vestments and carrying a wand inscribed with hieroglyphic figures, could by the power vested in certain words and symbols control the invisible inhabitants of the elements and of the astral world. While the elaborate ceremonial magic of antiquity was not necessarily evil, there arose from its perversion several false schools of sorcery, or black magic.”

The essence of magic is bypassing God or Godly means to do something. The worst of all forms is to involve the lower-g gods forbidden in the first commandment, “You shall have no other gods before me.”4 Ancient Israelites would have understood such a god to be “a supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force.”2

Plato Was Right

Yet if we examine the works of Plato, we see he specifically condemns, both in the Laws and in the Republic, the idea that “gods” can be influenced by the performance of certain rituals — called “necromancy” or “magical attack.” He believed those who try to control the spirit world should be penalized.

The Bible is clear that lower-g gods exist5, and that they are not to be tangled with.6 Plato’s belief was consistent with these prohibitions.

For the Jew, and later the Christian, it has always been “black” to communicate with elohim other than Yahweh. All magic, in this sense, is black.

Socrates was Almost Good Enough?

Socrates, about whom Plato wrote much, also spoke of an entity that guided him. It was never given a name, but references to it ranged from daemon to daimon. Socrates believed this entity was a gift, and manifested itself in the form of the voice within, something we all possess. His communication with this entity was actually used as one of the charges against him when he was put to death. Socrates believed it to be a link between mortal man and God.

Socrates seems to be an exception when it comes to using these concepts for perverse reasons, and, as Hall points out, he provided evidence that “the intellectual and moral status of the magician has much to do with the type of elemental he is capable of invoking. But even the daemon of Socrates deserted the philosopher when the sentence of death was passed.”

If Socrates’ intellectual and moral status were not enough what made Hall believe the average man would be safe in practicing “white” magic?

Good men are capable of invoking evil spirits. The question is not whether they are able, but whether they are willing.

The ‘Guided’ First Whistleblower

He (Socrates) was put to death for “corrupting the youth” and spreading “false” information amongst the people, but looking back, he seems to be a figure more like our modern day revolutionaries than a malevolent influence, put to death for exposing the aristocracy’s secrets and encouraging people to question the true nature of reality, to question the doctrine that had been provided to the masses by those in power.

In Socrates lifetime the first five books of the Hebrew Bible (Pentateuch) were assembled, and the term “Torah” first used to refer to them. What better time to start “exposing the aristocracy’s secrets and encouraging people to question the true nature of reality” then in parallel with the 66 books of the Bible that would soon encourage the entire world to do exactly that?!

Who’s in Control?

In the Faustian bargain, the recipient becomes at the disposal of the devil after fame and fortune are delivered. Indeed, people seem more likely to become at the mercy of these things than harness them for the good of humanity.

For Hall, the “invisible inhabitants of the elements” are put under the control of the magician who’s used just the right combination of symbols, cloths, words, and ceremony to conjure them. Why would Hall presume that such inhabitants are controllable?

Once conjured, rather than “control the invisible inhabitants” the magician more likely must cede control to them; presumably a problem worse than being only guided.

Who’s More Powerful?

Those seeking more power from “invisible inhabitants of the elements” already have earthly power. Wouldn’t those who could provide more be more powerful than the seeker; the grantor superior to the grantee?

Phenomena like these appear in various cultures during different time periods all throughout human history, so what makes us think these practices have stopped today?”

Indeed, these occult practices have been occurring since at least the time of Moses (1500-1300 B.C.). They were proscribed in the Old Testament, and yet, have continued throughout human history. Their prevalence, today, is such that one can hardly process the news without an understanding of their implications.

Before finishing this commentary on Walia’s article, I discovered it was published in 2016 under a different title: “Ceremonial Magic & Sorcery: How an Ancient Art Became Perverted by the ‘Global Elite’”.
I don’t think the elite have perverted an ancient art; they’ve merely resumed the practice of one corrupted from its inception.

Though I disagree with Walia’s conclusions, I recommend his article for the awareness it brings to these practices. The cosmocrats are real, and so are the entities they’re calling upon for guidance and power.


  1. “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” The Holy Bible: English Standard Version. (2016). (Eph 6:12). Wheaton: Standard Bible Society. ↩
  2. Sean Boisen, Mark Keaton, Jeremy Thompson, and David Witthoff. Bible Sense Lexicon: Dataset Documentation. Lexham Press: Faithlife Corp. 2017 (DB version 2017-08-15T17:40:39Z) ↩
  3. “rulers” (archonton or archon), “principalities” (arche), “powers”/“authorities” (exousia), “powers” (dynamis), “dominions”/“lords” (kyrios), “thrones” (thronos), “world rulers” (kosmokrator). These lemmas have something in common—they were used both in the New Testament and other Greek literature to denote geographical domain authority. Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, loc. 6093. Kindle Edition ↩
  4. The first commandment. The Holy Bible: English Standard Version. (2016). (Ex 20:3). Wheaton: Standard Bible Society. ↩
  5. “God has taken his place in the divine council; in the midst of the gods he holds judgment: “How long will you judge unjustly and show partiality to the wicked? Selah”, The Holy Bible: English Standard Version. (2016). (Ps 82:1–2). Wheaton: Standard Bible Society. ↩
  6. “There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the LORD. (Dt 18:10–12, see also Leviticus 19:26, Lev 19:31; Lev 20:6, Lev 20:27) The Holy Bible: English Standard Version. (2016). Wheaton: Standard Bible Society. ↩

I’ve been mesmerized and confused by “prosperity gospel” (PG) sermons for decades. Twenty years before the phrase came into use to describe them, I wondered about the supposedly direct relationship between the Gospel and prosperity so boldly proclaimed by PG preachers.

Though most of PG’s heyday, I had not yet mined the depths of the Biblical text. I was unarmed and unable to refute or affirm the Biblical references placed at the bottom of the screen during these sermons. Did they prove the relationship between the Bible and prosperity, or did they merely proof-text long enough to separate believers from their tithe?

Blessed” provides history about, but no answers to such questions. It leaves the Bible unopened, provides the facts, and risks only tentative opinions on the so-called prosperity Gospel. The book is no more and no less than “A History of the American Prosperity Gospel.” The history comes in a series of newswire-like reports on the preachers, events, and relationships associated with this Pentecostal offshoot “movement.”

The Bible is Unopened

The Bible remains unopened in the author’s historical exploration. Except for quoting a preachers use of a Biblical verse, there is no exegesis or comment on some PG tenet or another.

Just the Facts

If you read a string of newswire reports about the Viet Nam war, you might form opinions about it. However, except for the editorial choices of which stories to cover and which to leave unreported, newswire services are not (or shouldn’t be) in the business of providing opinions. Likewise, except for a few tentative views at the end of the book, neither does “Blessed” offer those of the author on her subject.

The Deification of the American Dream

The exception to the opinion-less nature of “Blessed” comes at the end of the book when the author comments that the prosperity gospel is “the deification of the American dream.”

The point is offered and then only partially made by the author. Counterpoint questions such as, “But, didn’t the advances that made the dream possible stem naturally from a new nation adhering, however briefly, to Judeo-Christian principles and values?” are not posed or answered.

A Paradox for the Reader to Untangle

If there’s any truth at the heart of the prosperity gospel, it will have something in common with all great truths: paradox. That discovery might begin with questions neither asked nor answered in “Blessed”:

  • What is the relationship, if any, between the Gospel and human prosperity?
  • How could salvation of the lost have nothing, whatsoever, to do with human flourishing?

Every believer with a heartbeat might have an opinion on such questions. But, what is the truth contained in the Biblical text? What might a believer seeking the whole counsel of God, conclude? Have some, or all, of these prosperity gospel preachers been fleecing the sheep or does the fulfillment of one or more of the missions of Jesus Christ involve prosperity and believers?

Blessed” neither poses nor answers, such questions. For those interested in forming their own opinion, however, the history documented in the book provides an informed place to start.

I wanted to get more out of “Blessed” by sharpening my thoughts and confronting any scriptural tensions between prosperity and the Gospel. But the book is subtitled as history, so the fault is mine for bringing those expectations to it. Perhaps the author will build on this book and dive into the heart of the matter (the paradox?) in a future work.

Scholars theorize that the word-for-word similarities between Matthew, Luke, and Mark are too great to be coincidental. A possible lost fourth document (named ‘Q’) might explain the similarities if it were:

  1. Written in Greek.
  2. Written before Matthew and Luke (and possibly Mark.)
  3. Circulating about the time the Synoptic Gospels were composed (i.e., between 65 and 95 AD).
  4. Consistent with the sayings of Jesus as put forth in the Synoptic Gospels.

An entire scholarship industry has cropped up to find, reconstruct, or explain Q. The International Q project put together scores of scholars to sift through the similarities and differences between Matthew and Luke to establish the wording and order of this possible common source (which they believe to be ~4500 words.) The project has produced 12 volumes, so far, with 19 more in the works. When finished, the series will be 11,000 pages and cost ~$2700.

But, what if the solution were much simpler than most scholars currently suspect?

Matthew Conflator Hypothesis (MCH)

Alan Garrow put forth the MCH in a paper presented at King’s College which is summarized in five brief videos on his website. Alan observes that “Streeter made two logical mistakes, often repeated in subsequent discussion. When these errors are corrected, however, Streeter’s ‘other’ solution emerges: the Matthew Conflator Hypothesis (MCH)” … From which “a very different understanding of ‘Q’ emerges … and with it the possibility that examples may, after all, be extant.”

The Didache is Q?

“This video shows the remarkable correlation between Didache 1.2-5a and the places where Matthew deviates from the text of Luke. This suggests that Matthew conflated the Luke and Didache 1.2-5a together. This means, in short, that both Luke and Matthew made direct use of this group of sayings in the Didache … and so an extant instance of ‘Q’ is identified.”

“This is a conclusion with far-reaching implications for the study of the Gospels and Christian origins.”

This is the advanced version of the Story of the Bible Logos Layout demonstrated in a previous video. We’re going to pick up where that video left off adding pictures and enhancing the ability to navigate story elements with automatic sync.

SOTB Advanced Frame

The Bible does not always unfold in chronologically which makes it hard to grasp the story from reading in the sequence of the canon. Unfortunately, the “find box” in the event navigator is limited making it easy to get lost and hard to reorient yourself when you do. The remedy for this is the logos explorer.

Use Logos Explorer for Reorientation

With the Explorer set to the same linkset as your Bible, you’ll have three options to reorient and get back in sync with the story: through the event navigator, the explorer, or from your Bible.

Additional Benefits

There are two added benefits of having the explorer in this layout:

  1. The “Media” tab in the explorer automatically finds all the pictures in your library related to the passage you’re reading (though I recommend keeping the “media” tab closed until you want to find more images, so it doesn’t search continually while the narration moves from verse to verse.)
  2. The notations in the event navigator are hot-linked to open in the Factbook.

This advanced story layout is the centerpiece of my morning routine. I highly recommend this layout for writers or anyone looking to reach a deeper understanding of the narrative structures of the Bible.

One of my favorite ways to read the Bible is to listen to it being read aloud. By listening, instead of reading, I can more easily focus on the story the words are intended to convey. If that seems child-like it’s because it is. It’s also the most demanding and thrilling “reading” I’ve ever done. And, if sophisticated describes “the degree of complexity or that which appeals to those with worldy knowledge or experience” then, yeah, it’s that too.

I would argue that books are the “new kid on the block” for human communication. People have been telling each other stories since there was a second pair of ears to hear them. And the first person to exist probably told stories to themself! How long after storytelling did books come about? Nobody knows. But there’s is no doubt about which came first.

Wired for Story

People are wired for story; we think in pictures and learn from narrative. Want to explain something beyond words? Show a picture or paint one with the words you thought the idea was beyond. Want to impart lasting knowledge? Tell stories about those pictures.

It should come as no surprise, then, that God’s word came to us first by voice, and then in story. For all its many uses in describing the relationships between abstract entities, math is most certainly not the first language of God.

Introducing Basic Story Layout

This is more than enough to introduce a favorite morning ritual: listening to the Bible while focusing on the story. It’s the first part of my morning routine and great for writers or anyone looking to reach a deeper understanding of the narrative structures of the Bible. I use it to keep story, characters, and plot elements (and their relationships to other stories) at the forefront of my reading/listening.

Wisdom, prayer, songs, and stories within stories telling the Big Story. That’s what the Bible is. And yet, there’s more to the Big Story than what’s on the page.

Once absorbed, story becomes the raw material from which we build and live our own. And our story becomes part of HIStory, not in canon, but as Paul filled up what was lacking in Christ’s afflictions.

Like it or Not: Narrative is Your Premise

The most important decisions I’ve ever made were deciding what stories were true enough to build my life on. Disagree? Yeah, sure, tell me a story about it. Wherever you may be on that journey, perhaps this morning ritual and layout may be of assistance.

 

 

Bill Sardi reports . . .

In the process of introducing a new theory on how life began, two notable evolutionary biologists have just dismissed the reigning theory of Darwinian evolution, maintaining it would take many billions of years to accomplish and would extend beyond the very age of the universe, making the current understanding of evolution impossible.

The study of Darwinian evolution, the gradual assemblage of molecules that somehow were constructed and then began replicating themselves out of some imaginary “primordial soup” or “warm pond” as Charles Darwin once described it, has just taken a U-turn.

Today the vast majority of biologists maintain what they call RNA World existed on Earth before modern cells arose.  For the past few decades the consensus of molecular biologists is that life originated from RNA — ribonucleic acid, which is a single strand of nucleotides (adenine, guanine, cytosine, thymine) unlike DNA which is double-stranded, and is bonded with ribose sugars rather than deoxyribose sugars that comprise DNA.

However RNA is more unstable and prone to degradation than DNA and makes a less plausible platform for the origin of life say two eminent researchers.  For the very reason of RNAs inherent instability, two researchers now say RNA couldn’t have endured the time it would have taken for evolutionary life forms to appear.

Scientific U-turn

The scientific U-turn is this.  According to astrobiologist and (Honorary) professor Brig Klyce, “Virtually all biologists now agree bacterial cells cannot form from nonliving chemical in one step.  If life arises from non-living chemicals, there must be intermediate forms.  Among the various theories on the origin of life, biologists have reached consensus on the RNA theory (called RNA WORLD), which serves as a messenger to carry out instructions from DNA and initiate and control the synthesis of proteins.  But now evolutionary thinkers say life’s first molecule was protein, not RNA.”

“Only one fact concerning the RNA World hypothesis can be established by direct observation: if it ever existed, it ended without leaving any unambiguous trace of itself,” say Peter R Wills and Charles W Carter Jr., authors of the new theory writing in the BioRxIV Beta journal.

Carter and Wills argue that RNA could not kick-start this process alone because it lacks a property they call “reflexivity.” It cannot enforce the rules by which it is made. RNA needed peptides to form the reflexive feedback loop necessary to eventually lead to life forms.

Bill Sardi continues with his thorough report . . .

Want to quote a Bible verse without leaving your word processor using one keyboard shortcut?

Quoting the Bible with Keyboard Shortcut

Mark Ward describes two ways to do it.

Yes, it works from within Scrivener, too!