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by Jamie Seidel

Exorcism is going multi-denominational. Where once those competing for the souls of followers would burn each other as heretics and engage in bloody wars, the world’s mainstream Christian denominations are now rallying together to battle a resurrected threat.

And that’s no less than Satan himself.

The Roman Catholic Church has for the first time opened up its annual exorcism class in Rome to representatives of all major Christian faiths. The Pontifical University of Regina Apostolorum is a Vatican-affiliated university in Rome that has been conducting the increasingly popular annual exorcism conventions for Catholic priests for the past 14 years.

But now the doors of the 14th Exorcism and Prayer of Liberation Course have been thrown open to groups once considered heretical and demon-infested only a few short centuries ago.

Now some 250 Catholics, Lutherans, Greek Orthodox and Protestant priests have assembled to arm themselves with the sword of the holy word to battle Satan amid the souls of their parishoners.

It is itself a dark art, born of a dark age.

The Catholic Church, however, insists demonic possession is on the rise.

In 2014, it formally recognised the ancient ritual of exorcism under Canon Law and gave official approval to the formal creation of the International Association of Exorcists.

It blames the secularisation of society (separation of religion and state) along with the increasing popularity of competing religions, tarot readings, astrology, the internet and atheism for opening the demonic floodgates.

And the best way to fix this, it believes, is to tackle the ‘possessed’ head-on.

SWORD OF THE SPIRIT

“We are called to fight against the Devil with all our might and determination,” keynote speaker and Catholic priest Jose Enrique Oyarzun addressed the assembled exorcists in Rome.

In this enlightened age, the practice sounds odd to many.

And that’s the problem, exorcists insist.

Speaking in lost tongues. Vomiting weird objects. Unexplained wounds. Writhing. Shaking. Shrieking abuse. Supernatural strength.

While there is rarely evidence beyond the anecdotal, exorcism practitioners insist their behind-closed doors experiences are very real.

And it’s a threat Pope Francis himself has been keen to highlight, making regular references to the power of the Devil in his sermons.

“He is evil, he’s not like mist. He’s not a diffuse thing, he is a person. I’m convinced that one must never converse with Satan — if you do that, you’ll be lost,” the Pope recently told a Catholic news service.

Now, the Pope has a spiritual army of his own at his command.

The International Association of Exorcists counts some 400 priests among its members worldwide. And the death of its most famous demon hunter, Father Gabriele Amorth, in 2016 served only to inspire a surge of fresh applications.

But they’re not enough.

So the Catholic Church is seeking a source of fresh recruits.

SHIELD OF FAITH

When it comes to skewering Satan, there are problems of doctrine.

Not all the Christian faiths believe the same things. And they’ve put each other to the torch and started wars over such serious matters in the past.

Why not now?

“This is the first time that different denominations have come together to compare their experiences on exorcisms,” Spanish priest and theologian Pedro Barrajon, one of the convention’s organisers, told media in Rome.

“The idea is to help each other, to establish best practices if you will. The Catholic Church is most associated with exorcisms because of films like The Exorcist and The Rite, but we are not the only church that performs them. Expelling the devil goes back to the earliest origins of the Christian Church.”

It’s a spiritual battle winning secular attention.

The Italian government also apparently takes the alleged possession crisis seriously.

Its education ministry this year offered its teachers the option of attending the intensive 40-hour “exorcism and prayers of liberation” crash-course in Rome. At the cost of 400 euros ($A640) each, every attending teacher was promised to be taught how the ancient rite should be “correctly practised”.

The move attracted ire from the Italian opposition parties who insisted the education system had more to worry about than training teachers in magic.

“With all the problems in Italian schools, the ministry is trying to bring back the Dark Ages,” opposition, centre-left MP said Laura Boldrini said.

“Schools need to prepare young people for the challenges of the future. And what does the education minister do? He promotes exorcism courses. (Meanwhile) schools are not safe, gyms are not fit to be used and teachers are not properly paid.”

BREASTPLATE OF RIGHTEOUSNESS

Father Barrajon, 61, told the conference in Rome that non-Catholic denominations were less structured in their exorcism rituals. “Some of the other churches are more creative, they don’t use a precise format,” he said.

And that could present a problem: perhaps any harpies inhabiting a human body won’t be entirely evicted.

Which is why they want priests to attend demonology school.

Participants attending the conservative Legionaries of Christ religious order run university study such subjects as “The Symbology of Occult and Satanic Rituals” and “Angels and Demons in the Sacred Scripture”.

The need to get it right, according to the exorcists, is pressing.

Last year, exorcist Benigno Palilla told Vatican Radio that there were some 500,000 cases of possession appearing in Italy each year.

But there are rising concerns about the validity of the priestly practice.

Some faith healers have been accused of sexually molesting their possessed patients.

One case in Palermo saw a priest and soldier arrested after using the pretext of “expelling demons’ to touch the genitalia of women.

In another Italian case, an underage girl was sexually abused by a 69-year-old practitioner, her boyfriend and her mother. “He convinced the girl she was the victim of strong ‘negative forces’ and consequently convinced her to undergo ‘purification rites’ consisting of sexual intercourse, sometimes in a group,” Italian police said at the time.

Pope Francis said shortly before the convention that priests entrusted with the “delicate and necessary ministry” of being an exorcist must be chosen with “great care and great prudence.”

BELT OF TRUTH?

The broader Catholic Church admits to being dubious about most claims of possession.

Its officers publicly state the majority of such claimants are, in fact, mentally ill. Instead of priests, they should be seeking medical attention to address physical health issues.

But Pope Francis has recently adopted a more urgent tone.

In March, he reportedly told a group of priests they “should not hesitate’ to refer confession-box allegations of posession to an exorcist.

“They could also have spiritual disturbances, whose nature should be submitted to careful discernment,” Pope Francis said, “taking into account all the existential, ecclesial, natural and supernatural circumstances.”

The exorcism convention, however, has made some concession to modern science – admitting there may be complicating medical issues at hand and included talks on psychology, criminology, pedophilia and pornography.

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Laurence Vance reviews Called to Freedom: Why You Can Be Christian and Libertarian by Elise Daniel.

This review was originaly posted on LewRockwell.com

I am a Christian and a libertarian. And not only that, I believe it is entirely possible to be a resolute social and theological conservative and at the same time be an uncompromising and hardcore libertarian. I believe that Christianity and libertarianism complement each other rather than contradict each other.

And so does editor Elise Daniel and the contributors to Called to Freedom: Why You Can Be Christian and Libertarian (hereafter Called to Freedom). “We are libertarians because we are Christians,” Daniel writes in the introduction.

Although Called to Freedom is a short book, I cannot stress enough its importance. I have many books on my shelves on the subject of libertarianism, but none of them are written from an evangelical Christian perspective. The other unique thing about the book is that half of the contributors are women.

Called to Freedom has six contributors, none of whom are widely known, and none of whom I had heard of before reading the book. However, my friend, Dr. Norman Horn, the founder and president of the Libertarian Christian Institute, wrote the foreword to the book. None of the contributors are ministers. Two of them are husband and wife. All of them are college graduates, some from Christian universities, some from secular universities, and some from both. They all appeared on a panel titled “Jesus, Morality, and Liberty: Is Christian Morality Coercive?” at the 2014 International Students for Liberty Conference in Washington, D.C. Called to Freedom “is an attempt to extend that conservation across the country.”

The editor wrote the introduction and the afterword. The five other contributors each wrote one chapter:

  1. Can I Be a Libertarian Christian?
  2. What Does the Bible Say about Government?
  3. Cool It: You Don’t Have to Be a Libertine
  4. Bars with Breadcrumbs: Optimists with a Story to Tell
  5. The State Is No Savior

Although Called to Freedom is not written by academics or scholars, in addition to the foreword, acknowledgments, and a page about the contributors, I note that each chapter (including the introduction and afterword) has numerous footnotes and concludes with a bibliography. Authors quoted include William Röpke, Lord Acton, Hans Hoppe, Walter Block, John Calvin, C. S. Lewis, Frederic Bastiat, F. A. Hayek, Adam Smith, Ayn Rand, and G. K. Chesterton.

The chapters in Called to Freedom are not equal in length or importance; nevertheless, I did find something of value in each chapter.

In chapter 1, Jacqueline Isaacs explains that although “the social obligations put forward in the New Testament are described as voluntary,” it is through these obligations that “we develop individual virtue,” “emulate our Creator,” and “bring flourishing to others.”

In chapter 3, Taylor Barkley clarifies the distinction between libertarianism and libertinism. He has a good critique of “thick” libertarianism and the idea that normative moral judgments are coercive and therefore unlibertarian. His “position as a libertarian is that government exists to protect life, liberty, and property” and that “any deviation from these core principles and, particularly the infringement of any of those principles, means the government’s action is unjust.” He believes that “a libertarian system of limited government allows for the peaceful coexistence of freewheeling libertines and legalistic Christians.” Barkley concludes: “As a libertarian Christian, my belief that someone’s personal actions are wrong or right is not enforced via the state. Their actions may indeed be morally wrong, but I don’t want the government to use its monopoly on force to make sure that person compiles with my preferred morality.”

In chapter 4, Leah Hughey points out that “even with the hyperbolic emphasis on terrorism across the globe, Americans are more likely to be killed by their own furniture than by a terrorist.” And here is another good statement: “The market, when left free, has its own self-cleansing mechanism for unethical or dishonest business practices.”

In chapter 5, Philip Luca quotes one of the few good things that Winston Churchill ever said—“Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery”—even if he didn’t actually say it like that.

The most important part of Called to Freedom is chapter 2. At 50 pages, it takes up over one-third of the book. The author, Jason Hughey, is an adherent of “anarcho-capitalism, the belief that state power is wholly illegitimate and can be ultimately replaced by market and other private forces.” He defines government or a state as “a political organization of individuals that is distinguished from all other social institutions by two characteristics: (1) its territorial monopoly over lawmaking and enforcement and (2) its ability to collect revenue through compulsory taxation for the provision of services.” Government “operates under a different set of moral rules and consequently engages in immoral behaviors with a perceived sense of legitimacy.” Its authority is “inherently grounded on one principle: the threat of aggressive violence against individuals for noncompliant behavior.” It is “an institution that is distinguished from all other social institutions by its ability to inflict violence upon its citizens (or ‘customers’).” The power of government “has inflicted far more damage upon the human race than any other social institution.” Hughey posits five major themes about government that “articulate a biblical perspective of government that is far less rosy than the mainstream Christian perspective on government:”

  1. Government is filled with sinful humans.
  2. God is greater than any political authority.
  3. Political power tends to corrupt the wielder of power.
  4. Christians ought to grieve over the abuse of power.
  5. Christianity is advanced through the Gospel of Christ, not political authority or Obedience to it.

Hughey tackles what he terms the “Big Four” Bible verses (Romans 13, First Peter 2, Matthew 22, & Luke 20) that “are widely referred to in Christian circles when discussing the idea of whether or not government is legitimate and what our obedience to it should look like” (I would have also included Luke 4 & Titus 3). Even if you don’t completely agree with his conclusions (I don’t), he still makes some valid points.

Hughey concludes that “as Christians, we should agree with Bastiat and try liberty for a change and leave our desire to control, mold, and fix others up to God’s sovereignty.” Only God “can change men’s hearts, only he can fix sinners, and only he is worthy of honor, reverence, and unlimited obedience.”

The personal testimonies and biblical viewpoint of the contributors to Called to Freedom make it clear that one can be Christian and libertarian.

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by The Bible Project

The talented folks at The Bible Project explain the Council God has created to administer his Kingdom.

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By TheBibleProject

This is the first of a video series by The Bible Project illustrating material from biblical scholar Dr. Michael S. Heiser’s Unseen Realm.

In the first pages of the Bible, we’re introduced to God and humans as the main characters. But there’s also a whole cast of spiritual beings who play an important role throughout the Bible, though they’re often in the background. In this video, we begin to explore these beings and how they fit into the unified storyline of the Bible.

Spiritual Beings

If you’ve ever been puzzled about angels, demons, and other spiritual beings in the Bible, you’re not alone! Our modern depictions of these creatures are mostly based on misunderstandings of who they are and how they fit into the overall storyline of the Bible. In this first installment of our Spiritual Beings video series, we’ll introduce the biblical concept of spiritual beings and rediscover their role in the biblical story that leads to Jesus.

Here’s the link to the series Exploring Spiritual Beings.

by Dallas Willard

(photo: Angel Isaiah McCann)

Don’t you know that you
yourselves are God’s temple and
that God’s Spirit lives in you?

1 Corinthians 3:16

In the movie Gandhi, the young Indian lawyer and a white clergyman are walking together on a boardwalk in South Africa, contrary to its laws at the time. Some brutish-looking young white men threaten to harm them, but the ringleader’s mother calls from a window and commands him to go about his business.

When the clergyman exclaims over their good luck, Gandhi comments, “I thought you were a man of God.” The clergyman replies, “I am, but I don’t believe he plans his day around me!”
A cute point, but beneath it lie beliefs that make it difficult to take seriously the possibility of divine guidance. One of those beliefs is that we are not important to God. But we were important enough for God to give his Son’s life for us and to choose to inhabit us as living temples. Obviously, then, we are important enough for God to guide us and speak to us whenever it’s appropriate.

Pray: Consider what sort of God would create you, sacrifice enormously for you, choose to inhabit you, but refuse to speak to you? Pray, thanking God for being such a relational God, who chooses to sacrifice for you, inhabit you and have an interactive life with you.
1


  1. Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015). 

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If you want to find believers near you interested in The Divine Council, the Naked Bible Podcast, and other Biblical material produced by Dr. Michael Heiser, check out the new MIQLAT Network!

The link to join the network is published inside each issue of Dr. Heiser’s newsletter so you must be subscribed to the Miqlat Newsletter to join.

It’s up to you to exchange contact info with those who contact you via the network. If you don’t want to give out your email address feel free to resume your conversation on the DivineCouncil.org forum via private thread, private message, or live chat.

I’ve already found four local people I would not have known about, otherwise!

“Son of Man” has been a confusing term for a long time. Now here comes this 5-minute video from The Bible Project to explain the term and tell a fairly complete story of redemption at the same time!

What is the relationship of the Son of Man to the divine council?

The Son of Man is distinct from the Ancient of Days, who is Yahweh, yet of the same divine essence, as he is described as coming upon/with the clouds, a description used only of Yahweh elsewhere in the Old Testament, and is given everlasting rule over all nations, a description used of the Son, the second person of the Holy Trinity,c who rules from God’s right hand, exalted above all powers, visible and invisible.1

Unseen Realm Question and Answer Companion


  1. Douglas Van Dorn, The Unseen Realm: A Question & Answer Companion (Bellingham, WA: Lexham Press, 2015). 

Today’s devotional from Dallas Willard’s “Hearing God Throughout the Year” struck me as worth sharing. As the title reveals, the devotional is 365 Biblical insights into fostering a personal relationship with God. Here’s Dallas on, “Led by God”:

There is massive testimony to and widespread faith in God’s personal, guiding communication with us—far more than in blindly controlled guidance. This is not only recorded in Scripture and emblazoned upon the history of the church; it also lies at the heart of our worship services and our individualized relationships with God, and it actually serves as the basis of authority for our leaders and teachers. Only very rarely will someone profess to lead or teach the people of God on the basis of his or her education, natural talents and denominational connections alone. Credibility in any sort of spiritual leadership derives from a life in the Spirit, from the person’s personal encounter and ongoing relationship with God.1

Meditate: Read Proverbs 3:5-6 and consider the ways you are a leader in a friendship, family, church, neighborhood or workplace. (Being a leader means that people listen to you and value your opinion regardless of whether you fill a role or hold a title.) Read the verses again and ask God to show you in what ways you need to listen for God to speak in those relationships and circumstances.

Trust in the LORD with all your heart
and lean not on your own understanding;
in all your ways acknowledge him,
and he will make your paths straight. —Proverbs 3:5-6


  1. Dallas Willard and Jan Johnson, Hearing God through the Year: A 365-Day Devotional (Westmont, IL: IVP Books, 2015). 

First off, thank you to the 42 believers who responded to the question posed in the last email, “Would you take advantage of free access to ALL the courses in the Mobile Ed catalog?”

Now that FaithLife has agreed to reinstate our subscription from last year, it’s truly heartening to hear how these courses would bring scholarly insight into God’s Word all over the globe.

We even had five subscribers donate $95 towards this mission which is more helpful than you might imagine.

I’m excited to share the news that we now have a product sponsor who will put 100% of the proceeds of sales of “First Words” towards DivineCouncil.org’s Logos Mobile Ed yearly subscription!

Yes! Until we reach our goal for this mission, 100% of the proceeds will be donated to DC to help get us there. So, even if you don’t happen to be in the market, you can still help by forwarding “First Words” to family, friends, or anyone you know who might be interested. For example, do you know anyone in the mission field in Latin America who might want to get a jumpstart on their Spanish?

“First Words” is a father’s quest to present (via digital flashcards) the 1000 most optimal “First Words” to begin teaching his children Spanish, French, Latin, & Greek.

These are not just any words; they are 1000 of the most frequently used words in each language (though only Spanish is currently available.) All the words on the 1000 Optimal First Words list are in the top 5000 most frequently used words in Spanish. And 787 of them are in the top 3000! That makes them pure gold for the student first learning Spanish.

You can read the story of “First Words” discovery here and how the quest began. The Sales Page explains in detail precisely why learning these words first is the optimal way to jumpstart your way into practical usage and language mastery overnight.


This transcript is of John Lennox presenting his case for the existence of God at the Oxford Union in 2012.

Copyright © 2012 Oxford Media Associates

The excerpts, below, are a sample of the transcript.

God Exists

And as we look at the rise of science in the 16th and 17th centuries, Alfred North Whitehead and many others commented, that men became scientific because they expected law in nature and they expected law in nature because they believed in a lawgiver.

So, ladies and gentlemen, I’m not ashamed of being both a scientist and a Christian because, arguably, Christianity gave me my subject.

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What I am amazed at is that serious thinkers today continue to ask us to choose between God and science. That’s like asking people to choose between Henry Ford and engineering as an explanation of the motor car.

When Newton discovered his law of gravity he didn’t say I’ve got a law, I don’t need God. No, he wrote the Principia Mathematica, arguably the greatest work in the whole history of science, because he saw that God is not the same kind of explanation as a scientific explanation. God doesn’t Compete. Agency does not compete with mechanism and law.

It reminds me a little bit of GK Chesterton who said, “It is absurd to complain that it is unthinkable for an unthinkable God to make everything out of nothing and then to pretend that it is more thinkable that nothing should turn itself into everything.”

Leading philosopher Alvin Plantinga of Notre Dame says, “If atheists are right that we are the product of mindless, unguided natural processes then they have given a strong reason to doubt the reliability of human cognitive faculties, and therefore inevitably to doubt the validity of any belief that they produce including their atheism.” Their biology and their belief in naturalism would, therefore, appear to be at war with each other in a conflict that has nothing at all to do with God.

As modern science sprang from Judeo-Christian sources, so did the concept of human equality. Listen to atheist Jurgen Habermas, arguably one of Germany’s leading intellectuals. He said that “Universalistic egalitarianism from which sprang the ideals of freedom and collective life and solidarity, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love.”

This legacy, substantially unchanged, has been the object of continual critical appropriation and reinterpretation. To this day there is no alternative to it. Everything else is just idle postmodern talk.

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